Among them, the two that were perhaps most revealing were the papers of C. Rajagopalachari, the great friend-turned-critic of Jawaharlal
“Bhagat Singh revered Lajpat Rai as a leader. But he would not spare even Lajpat Rai, when, during the last years of his life, Lajpat Rai turned to communal politics. He then launched a political-ideological campaign against him. Because Lajpat Rai was a respected leader, he would not publicly use harsh words of criticism against him. And so he printed as a pamphlet Robert Browning’s famous poem, ‘The Lost Leader,’ in which Browning criticizes Wordsworth for turning against liberty. The poem begins with the line ‘Just for a handful of silver he left us.’ A few more of the poem’s lines were:
‘We shall march prospering, not thro’ his presence;
Songs may inspirit us, not from his lyre,’ and
‘Blot out his name, then, record one lost soul more.’
There was not one word of criticism of Lajpat Rai. Only, on the front cover, he printed Lajpat Rai’s photograph!”
― India's Struggle for Independence
‘We shall march prospering, not thro’ his presence;
Songs may inspirit us, not from his lyre,’ and
‘Blot out his name, then, record one lost soul more.’
There was not one word of criticism of Lajpat Rai. Only, on the front cover, he printed Lajpat Rai’s photograph!”
― India's Struggle for Independence
“Study hard what interests you the most in the most undisciplined, irreverent and original manner possible.”
―
―
“The sex-based segregation of labour is the key, to maintaining not only the family, but also the economy, because the economy would collapse like a house of cards if this unpaid domestic labour had to be paid for by somebody, either by the husband or the employer. Consider this: the employer pays the employee for his or her labour in the workplace. But the fact that he or she can come back to the workplace, the next day, depends on somebody else (or herself) doing a whole lot of work the employer does not pay for—cooking, cleaning, running the home. When you have an entire structure of unpaid labour buttressing the economy, then the sexual division of labour cannot be considered to be domestic and private; it is what keeps the economy going. If tomorrow, every woman demanded to be paid for this work that she does, either the husband would have to pay her, or the employer would have to pay the husband. The economy would fall apart. This entire system functions on the assumption that women do housework for love. *”
― Seeing Like a Feminist
― Seeing Like a Feminist
“I deny the very existence of that Almighty Supreme Being.”
― Why I am an Atheist
― Why I am an Atheist
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