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Matthew Richey

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Anna Karenina
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Book cover for Acedia and Its Discontents: Metaphysical Boredom in an Empire of Desire
the judge who lays claim to them all. Just as his appearance in the desert, the entire history of Judge Holden is strange; in fact, he seems to not have a past so much as to endlessly recur. At one point the gang returns to Chihuahua to ...more
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James K.A. Smith
“Having fallen prey to the intellectualism of modernity, both Christian worship and Christian pedagogy have underestimated the importance of this body/story nexus—this inextricable link between imagination, narrative, and embodiment—thereby forgetting the ancient Christian sacramental wisdom carried in the historic practices of Christian worship and the embodied legacies of spiritual and monastic disciplines. Failing to appreciate this, we have neglected formational resources that are indigenous to the Christian tradition, as it were; as a result, we have too often pursued flawed models of discipleship and Christian formation that have focused on convincing the intellect rather than recruiting the imagination. Moreover, because of this neglect and our stunted anthropology, we have failed to recognize the degree and extent to which secular liturgies do implicitly capitalize on our embodied penchant for storied formation. This becomes a way to account for Christian assimilation to consumerism, nationalism, and various stripes of egoisms. These isms have had all the best embodied stories. The devil has had all the best liturgies.”
James K.A. Smith, Imagining the Kingdom (Cultural Liturgies): How Worship Works

Paul Copan
“The never-angered person is morally deficient.”
Paul Copan, Is God a Moral Monster?: Making Sense of the Old Testament God

James K.A. Smith
“A man who carries a cat by the tail learns something he can learn in no other way.”
James K.A. Smith, Imagining the Kingdom (Cultural Liturgies): How Worship Works

Kurt Vonnegut Jr.
“I asked the late great German novelist Heinrich Böll what the basic flaw was in the German character. He said, “Obedience.” ***”
Kurt Vonnegut, Timequake

James K.A. Smith
“Habitus, then, is a kind of compatibilism. As a social being acting in the world, I’m not an unconstrained “free” creature “without inertia”; neither am I the passive victim of external causes and determining forces. Neither mechanical determinism nor libertarian freedom can really make sense of our being-in-the-world because our freedom is both “conditioned and conditional.” Both our perception and our action are conditioned, but as conditioned, it is possible for both to be spontaneous and improvisational. I learn how to constitute my world from others, but I learn how to constitute my world. The “I” that perceives is always already a “we.” My”
James K.A. Smith, Imagining the Kingdom (Cultural Liturgies): How Worship Works

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Brazos Press fosters the renewal of classical, orthodox Christianity by publishing thoughtful, theologically grounded books on subjects of importance ...more
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