Vee Salazar

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Book cover for En el "Castillo interior" de Santa Teresa de Avila: con la introduccion de El Inaccessible Castillo. De Franz Kafka a Santa Teresa (Spanish Edition)
Teresa se sentía arrastrada por el amor de Dios y por la necesidad de abandonarse a una experiencia profunda e ininterrumpida de contemplación; por el otro, sin embargo, sufría la fascinación de los bienes del mundo (sobre todo la amistad), ...more
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Jacques Philippe
“on the eve of our life we will be judged by how much we loved” (Saint John of the Cross)”
Jacques Philippe, Searching for and Maintaining Peace

Juan de la Cruz
“As for the vice of lust - aside from what it means for spiritual persons to fall into this vice, since my intent is to treat of the imperfections that have to be purged by means of the dark night - spiritual persons have numerous imperfections, many of which can be called spiritual lust, not because the lust is spiritual but because it proceeds from spiritual things. It happens frequently that in a person's spiritual exercises themselves, without the person being able to avoid it, impure movements will be experienced in the sensory part of the soul, and even
sometimes when the spirit is deep in prayer or when receiving the sacraments of Penance or the Eucharist. These impure feelings arise from any of three causes outside one's control.

First, they often proceed from the pleasure human nature finds in spiritual exercises. Since both the spiritual and the sensory part of the soul receive gratification from that refreshment, each part experiences delight according to its own nature and properties. The spirit, the superior part of the soul, experiences renewal and satisfaction in God; and the sense, the lower part, feels sensory gratification and delight because it is ignorant of how to get anything else, and hence takes whatever is nearest, which is the impure sensory satisfaction. It may happen that while a soul is with God in deep spiritual prayer, it will conversely passively experience sensual rebellions, movements, and acts in the senses, not without its own great displeasure.

This frequently happens at the time of Communion. Since the soul receives joy and gladness in this act of love - for the Lord grants the grace and gives himself for this reason - the sensory part also takes its share, as we said, according to its mode. Since, after all, these two parts form one individual, each one usually shares according to its mode in what the other receives. As the Philosopher says: Whatever is received, is received according to the mode of the receiver. Because in the initial stages of the spiritual life, and even more advanced ones, the sensory part of the soul is imperfect, God's spirit is frequently received in this sensory part with this same imperfection. Once the sensory part is reformed through the purgation of the dark night, it no longer has these infirmities. Then the spiritual part of the soul, rather than the sensory part, receives God's Spirit, and the soul thus receives everything
according to the mode of the Spirit.”
Juan de la Cruz, Dark Night of the Soul

Timothy M. Gallagher
“To hear God’s call clearly; to follow that call faithfully, without addition or diminution; to love and to serve in the place and in the way that God truly desires: this is indeed the “delight” of persons in the second spiritual situation.”
Timothy M. Gallagher, Spiritual Consolation: An Ignatian Guide for Greater Discernment

Teresa de Ávila
“The powers of devils are nothing if these devils do not find souls cowardly and surrendered to them; it is with such souls that they show their power.”
Teresa of Ávila, The Collected Works of St. Teresa of Ávila, Vol. 1

Teresa de Ávila
“pay no attention to the scarecrows the devils set up in order to cause fear. We should know that each time we pay no attention to them they are weakened, and the soul gains much more mastery.”
Teresa of Ávila, The Collected Works of St. Teresa of Ávila, Vol. 1

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