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Hannah Arendt
“The ideal subject of totalitarian rule is not the convinced Nazi or the convinced Communist, but people for whom the distinction between fact and fiction (i.e., the reality of experience) and the distinction between true and false (i.e., the standards of thought) no longer exist.”
Hannah Arendt, The Origins of Totalitarianism

Hannah Arendt
“Before mass leaders seize the power to fit reality to their lies, their propaganda is marked by its extreme contempt for facts as such, for in their opinion fact depends entirely on the power of man who can fabricate it.”
Hannah Arendt, The Origins of Totalitarianism

Cormac McCarthy
“He knew that he still hoped for that small and half forgotten figure to fall in beside him. Leaning into the salt wind with his hands in his pockets and his clothes flapping. He’d seen him one final time in a dream. God’s own mudlark trudging cloaked and muttering the barren selvage of some nameless desolation where the cold sidereal sea breaks and seethes and the storms howl in from out of that black and heaving alcahest. Trudging the shingles of the universe, his thin shoulders turned to the stellar winds and the suck of alien moons dark as stones. A lonely shoreloper hurrying against the night, small and friendless and brave.”
Cormac McCarthy, The Passenger

Peter Orner
“That’s it. I’m asking you, I’m really asking you—how is it possible that we aren’t in a permanent state of mourning?”
Peter Orner, Last Car Over the Sagamore Bridge: Stories

Antonio Gramsci
“I hate the indifferent. I believe that living means taking sides. Those who really live cannot help being a citizen and a partisan. Indifference and apathy are parasitism, perversion, not life. That is why I hate the indifferent.

The indifference is the deadweight of history. The indifference operates with great power on history. The indifference operates passively, but it operates. It is fate, that which cannot be counted on. It twists programs and ruins the best-conceived plans. It is the raw material that ruins intelligence. That what happens, the evil that weighs upon all, happens because the human mass abdicates to their will; allows laws to be promulgated that only the revolt could nullify, and leaves men that only a mutiny will be able to overthrow to achieve the power. The mass ignores because it is careless and then it seems like it is the product of fate that runs over everything and everyone: the one who consents as well as the one who dissents; the one who knew as well as the one who didn’t know; the active as well as the indifferent. Some whimper piously, others curse obscenely, but nobody, or very few ask themselves: If I had tried to impose my will, would this have happened?

I also hate the indifferent because of that: because their whimpering of eternally innocent ones annoys me. I make each one liable: how they have tackled with the task that life has given and gives them every day, what have they done, and especially, what they have not done. And I feel I have the right to be inexorable and not squander my compassion, of not sharing my tears with them.

I am a partisan, I am alive, I feel the pulse of the activity of the future city that those on my side are building is alive in their conscience. And in it, the social chain does not rest on a few; nothing of what happens in it is a matter of luck, nor the product of fate, but the intelligent work of the citizens. Nobody in it is looking from the window of the sacrifice and the drain of a few. Alive, I am a partisan. That is why I hate the ones that don’t take sides, I hate the indifferent.”
Antonio Gramsci

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