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At just forty-four years of age, he had already defied all odds. Born into extreme poverty in a log cabin in rural Ohio, and fatherless before his second birthday, he had risen quickly through the layers of society, not with aggression or
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“Skill is the connection between life and tools, or life and machines. Once, skill was defined ultimately in qualitative terms: How well did a person work; how good, durable, and pleasing were his products? But as machines have grown larger and more complex, and as our awe of them and our desire for labor-saving have grown, we have tended more and more to define skill quantitatively: How speedily and cheaply can a person work? We have increasingly wanted a measurable skill. And the more quantifiable skills became, the easier they were to replace with machines. As machines replace skill, they disconnect themselves from life; they come between us and life. They begin to enact our ignorance of value—of essential sources, dependences, and relationships.”
― The Art of the Commonplace: The Agrarian Essays of Wendell Berry
― The Art of the Commonplace: The Agrarian Essays of Wendell Berry
“I conceive a strip miner to be a model exploiter, and as a model nurturer I take the old-fashioned idea or ideal of a farmer. The exploiter is a specialist, an expert; the nurturer is not. The standard of the exploiter is efficiency; the standard of the nurturer is care. The exploiter’s goal is money, profit; the nurturer’s goal is health—his land’s health, his own, his family’s, his community’s, his country’s. Whereas the exploiter asks of a piece of land only how much and how quickly it can be made to produce, the nurturer asks a question that is much more complex and difficult: What is its carrying capacity? (That is: How much can be taken from it without diminishing it? What can it produce dependably for an indefinite time?) The exploiter wishes to earn as much as possible by as little work as possible; the nurturer expects, certainly, to have a decent living from his work, but his characteristic wish is to work as well as possible. The competence of the exploiter is in organization; that of the nurturer is in order—a human order, that is, that accommodates itself both to other order and to mystery. The exploiter typically serves an institution or organization; the nurturer serves land, household, community, place. The exploiter thinks in terms of numbers, quantities, “hard facts”; the nurturer in terms of character, condition, quality, kind.”
― The Art of the Commonplace: The Agrarian Essays of Wendell Berry
― The Art of the Commonplace: The Agrarian Essays of Wendell Berry
“It should be dangerous to attack a warrior, but when we turn our protectors into cowed puppies, they sometimes do not even have the spirit to defend themselves from the kicks of an ungrateful public. And in the end, they may not be able to protect us and our loved ones at the moment of truth. It”
― On Combat: The Psychology and Physiology of Deadly Conflict in War and in Peace
― On Combat: The Psychology and Physiology of Deadly Conflict in War and in Peace
“The purpose of life is not to be happy. It is to be useful, to be honorable, to be compassionate, to have it make some difference that you have lived and lived well.”
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“Didn’t Hitler speak about the need for Christian morality and about divine providence guiding Germany’s history? Didn’t Germany need a strong ruler who would get the economy moving again and defeat Germany’s enemies? Christians were flattered by Hitler’s claim to support Christianity, and they lacked the unwavering biblical commitment to standards of justice that would have cautioned them against trusting his unjust plans. Bonhoeffer was one of the very few Christian leaders to see from the start that Hitler was too authoritarian, too dictatorial, too unjust, and too warlike. After Hitler’s election, Bonhoeffer preached that Christians have only one Lord, Jesus Christ, and not some other lord, a secular authority.”
― Kingdom Ethics, 2nd ed.: Following Jesus in Contemporary Context
― Kingdom Ethics, 2nd ed.: Following Jesus in Contemporary Context
Adam’s 2025 Year in Books
Take a look at Adam’s Year in Books, including some fun facts about their reading.
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