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Jon Gauthier
is currently reading
progress:
(page 0 of 240)
"People say a good part of Nietzsche's fans are <25-year-old males. Guess I should give him a chance before it's too late. (But really—why haven't I red this yet??)" — Feb 12, 2018 06:36PM
"People say a good part of Nietzsche's fans are <25-year-old males. Guess I should give him a chance before it's too late. (But really—why haven't I red this yet??)" — Feb 12, 2018 06:36PM
Jon Gauthier
is currently reading
Reading for the 2nd time
progress:
(page 0 of 320)
"Dan J is interested in this, so maybe I should be, too. Scheduled for consumption this weekend. (This will be yet another return to a classic I haven't thought about in a long time. Should be fun!)" — Oct 06, 2017 06:06AM
"Dan J is interested in this, so maybe I should be, too. Scheduled for consumption this weekend. (This will be yet another return to a classic I haven't thought about in a long time. Should be fun!)" — Oct 06, 2017 06:06AM
“Historians of technology have asked why no industrial revolution developed in antiquity. The simple answer seems to be that there was no need, that contemporary modes of production and the slave-based economy of the day satisfactorily maintained the status quo. The capitalist idea of profit as a desirable end to pursue was completely foreign to the contemporary mentality. So, too, was the idea that technology on a large scale could or should be harnessed to those ends. An industrial revolution was literally unthinkable in antiquity.”
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“Nada alimenta el olvido como una guerra, Daniel. Todos callamos y se esfuerzan en convencernos de lo que hemos visto, lo que hemos hecho, lo que hemos aprendido de nosotros mismos y de los demás, es una ilusión, una pesadilla pasajera. Las guerras no tienen memoria y nadie se atreve a comprenderlas hasta que ya no quedan voces para contar lo que pasó, hasta que llega el momento en que no se las reconoce y regresan, con otra cara y otro nombre, a devorar lo que dejaron atrás.”
― The Shadow of the Wind
― The Shadow of the Wind
“What we are confronted with now is the problem posed by the economic and symbolic structure of television. Those who run television do not limit our access to information but in fact widen it. Our Ministry of Culture is Huxleyan, not Orwellian. It does everything possible to encourage us to watch continuously. But what we watch is a medium which presents information in a form that renders it simplistic, nonsubstantive, nonhistorical and noncontextual; that is to say, information packaged as entertainment. In America, we are never denied the opportunity to entertain ourselves.”
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“If you know how to be happy with the wonders of life that are already there for you to enjoy, you don't need to stress your mind and your body by striving harder and harder, and you don't need to stress this planet by purchasing more and more stuff. The Earth belongs to our children. We have already borrowed too much from it, from them; and the way things have been going, we're not sure we'll be able to give it back to them in decent shape. And who are our children, actually? They are us, because they are our own continuation. So we've been shortchanging our own selves. Much of our modern way of life is permeated by mindless overborrowing. The more we borrow, the more we loser. That's why it's critical that we wake up and see we don't need to do that anymore. What's already available in the here and now is plenty for us to be nourished, to be happy. Only that kind of insight will get us, each one of us, to stop engaging in the compulsive, self-sabotaging behaviors of our species. We need a collective awakening. One Buddha is not enough. All of us have to become Buddhas in order for our planet to have a chance. Fortunately, we have the power to wake up, to touch enlightenment from moment to moment, in our very own ordinary and, yes, busy lives. So let's start right now. Peace is your every breath.”
― Peace Is Every Breath: A Practice for Our Busy Lives
― Peace Is Every Breath: A Practice for Our Busy Lives
“I felt despair. The word’s overused and banalified now, despair, but it’s a serious word, and I’m using it seriously. For me it denotes a simple admixture — a weird yearning for death combined with a crushing sense of my own smallness and futility that presents as a fear of death. It’s maybe close to what people call dread or angst. But it’s not these things, quite. It’s more like wanting to die in order to escape the unbearable feeling of becoming aware that I’m small and weak and selfish and going without any doubt at all to die. It’s wanting to jump overboard.”
― A Supposedly Fun Thing I'll Never Do Again: Essays and Arguments
― A Supposedly Fun Thing I'll Never Do Again: Essays and Arguments
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