Narayanamurthy S.R.

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Proto: How One An...
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India: A Sacred G...
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John Koenig
“harke
n. a painful memory that you look back upon with unexpected fondness, even though you remember having dreaded it at the time; a tough experience that has since been overridden by the pride of having endured it, the camaraderie of those you shared it with, or the satisfaction of having a good story to tell.

From hark back, a command spoken to hunting dogs to retrace their course so they can pick up a lost scent. Pronounced "hahrk.”
John Koenig, The Dictionary of Obscure Sorrows

Sam Harris
“While the philosophy of Advaita, and Ramana’s own words, may tend to support a metaphysical reading of teachings of this kind, their validity is not metaphysical. Rather, it is experiential. The whole of Advaita reduces to a series of very simple and testable assertions: Consciousness is the prior condition of every experience; the self or ego is an illusory appearance within it; look closely for what you are calling “I,” and the feeling of being a separate self will disappear; what remains, as a matter of experience, is a field of consciousness—free, undivided, and intrinsically uncontaminated by its ever-changing contents.”
Sam Harris, Waking Up: A Guide to Spirituality Without Religion

Julian Barnes
“We live broadly according to the tenets of a religion we no longer believe in. We live as if we are creatures of pure free will when philosophers and evolutionary biologists tell us this is largely a fiction. We live as if the memory were a well-built and efficiently staffed left-luggage office. We live as if the soul - or spirit, or individuality, or personality - were an identifiable and locatable entity rather than a story the brain tells itself. We live as if nature and nurture were equal parents when the evidence suggests that nature has both the whip hand and the whip.”
Julian Barnes, Nothing to Be Frightened Of

Aimee Nezhukumatathil
“This is the story of how, for years, I pretended I hated the color blue. But what the peacock can do is remind you of a home you will run away from and run back to all your life: My favorite color is peacock blue. My favorite color is peacock blue. My favorite color is peacock blue.”
Aimee Nezhukumatathil, World of Wonders: In Praise of Fireflies, Whale Sharks, and Other Astonishments

Steve Silberman
“They also devised an ingeniously low-tech solution to a complex problem. Even highly verbal autistic adults occasionally struggle with processing and producing speech, particularly in the chaotic and generally overwhelming atmosphere of a conference. By providing attendees with name-tag holders and pieces of paper that were red on one side and yellow on the other, they enabled Autistics to communicate their needs and desires without having to articulate them in the pressure of the moment. The red side facing out signified, "Nobody should try to interact with me," while the yellow side meant, "Only people I already know should interact with me, not strangers." (Green badges were added later to signify, "I want to interact but am having trouble initiating, so please initiate an interaction with me.") These color-coded "interaction signal badges" turned out to be so useful that they have since been widely adopted at autistic-run events all over the world, and name-tag labels similar to Autreat ("autistic retreat") green badges have recently been employed at conferences for Perl programmers to indicate that the wearer is open to spontaneous social approaches.”
Steve Silberman, NeuroTribes: The Legacy of Autism and the Future of Neurodiversity

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