“harke
n. a painful memory that you look back upon with unexpected fondness, even though you remember having dreaded it at the time; a tough experience that has since been overridden by the pride of having endured it, the camaraderie of those you shared it with, or the satisfaction of having a good story to tell.
From hark back, a command spoken to hunting dogs to retrace their course so they can pick up a lost scent. Pronounced "hahrk.”
― The Dictionary of Obscure Sorrows
n. a painful memory that you look back upon with unexpected fondness, even though you remember having dreaded it at the time; a tough experience that has since been overridden by the pride of having endured it, the camaraderie of those you shared it with, or the satisfaction of having a good story to tell.
From hark back, a command spoken to hunting dogs to retrace their course so they can pick up a lost scent. Pronounced "hahrk.”
― The Dictionary of Obscure Sorrows
“We didn’t need to read the puranas or epics, we just grew up listening to the stories narrated by our grandmothers. It caught our fancy, it fired and enriched our imagination, gave ideas and metaphors, and colour to our language! It is sad that the oral tradition kept alive by grandmothers is slowly dying! Though there are exceptions! I was pleasantly surprised when I heard my daughter-in-law sing Krishna songs in her mother tongue Gujarati, and Ashtapati while bathing her babies or when putting them to sleep!”
― Vergal: A Memoir
― Vergal: A Memoir
“While the philosophy of Advaita, and Ramana’s own words, may tend to support a metaphysical reading of teachings of this kind, their validity is not metaphysical. Rather, it is experiential. The whole of Advaita reduces to a series of very simple and testable assertions: Consciousness is the prior condition of every experience; the self or ego is an illusory appearance within it; look closely for what you are calling “I,” and the feeling of being a separate self will disappear; what remains, as a matter of experience, is a field of consciousness—free, undivided, and intrinsically uncontaminated by its ever-changing contents.”
― Waking Up: A Guide to Spirituality Without Religion
― Waking Up: A Guide to Spirituality Without Religion
“This is the story of how, for years, I pretended I hated the color blue. But what the peacock can do is remind you of a home you will run away from and run back to all your life: My favorite color is peacock blue. My favorite color is peacock blue. My favorite color is peacock blue.”
― World of Wonders: In Praise of Fireflies, Whale Sharks, and Other Astonishments
― World of Wonders: In Praise of Fireflies, Whale Sharks, and Other Astonishments
“They also devised an ingeniously low-tech solution to a complex problem. Even highly verbal autistic adults occasionally struggle with processing and producing speech, particularly in the chaotic and generally overwhelming atmosphere of a conference. By providing attendees with name-tag holders and pieces of paper that were red on one side and yellow on the other, they enabled Autistics to communicate their needs and desires without having to articulate them in the pressure of the moment. The red side facing out signified, "Nobody should try to interact with me," while the yellow side meant, "Only people I already know should interact with me, not strangers." (Green badges were added later to signify, "I want to interact but am having trouble initiating, so please initiate an interaction with me.") These color-coded "interaction signal badges" turned out to be so useful that they have since been widely adopted at autistic-run events all over the world, and name-tag labels similar to Autreat ("autistic retreat") green badges have recently been employed at conferences for Perl programmers to indicate that the wearer is open to spontaneous social approaches.”
― NeuroTribes: The Legacy of Autism and the Future of Neurodiversity
― NeuroTribes: The Legacy of Autism and the Future of Neurodiversity
Narayanamurthy’s 2025 Year in Books
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