

“Perhaps the cause of our contemporary pessimism is our tendency to view history as a turbulent stream of conflicts – between individuals in economic life, between groups in politics, between creeds in religion, between states in war. This is the more dramatic side of history; it captures the eye of the historian and the interest of the reader. But if we turn from that Mississippi of strife, hot with hate and dark with blood, to look upon the banks of the stream, we find quieter but more inspiring scenes: women rearing children, men building homes, peasants drawing food from the soil, artisans making the conveniences of life, statesmen sometimes organizing peace instead of war, teachers forming savages into citizens, musicians taming our hearts with harmony and rhythm, scientists patiently accumulating knowledge, philosophers groping for truth, saints suggesting the wisdom of love. History has been too often a picture of the bloody stream. The history of civilization is a record of what happened on the banks.”
―
―

“This is the story of how, for years, I pretended I hated the color blue. But what the peacock can do is remind you of a home you will run away from and run back to all your life: My favorite color is peacock blue. My favorite color is peacock blue. My favorite color is peacock blue.”
― World of Wonders: In Praise of Fireflies, Whale Sharks, and Other Astonishments
― World of Wonders: In Praise of Fireflies, Whale Sharks, and Other Astonishments

“We live broadly according to the tenets of a religion we no longer believe in. We live as if we are creatures of pure free will when philosophers and evolutionary biologists tell us this is largely a fiction. We live as if the memory were a well-built and efficiently staffed left-luggage office. We live as if the soul - or spirit, or individuality, or personality - were an identifiable and locatable entity rather than a story the brain tells itself. We live as if nature and nurture were equal parents when the evidence suggests that nature has both the whip hand and the whip.”
― Nothing to Be Frightened Of
― Nothing to Be Frightened Of

“harke
n. a painful memory that you look back upon with unexpected fondness, even though you remember having dreaded it at the time; a tough experience that has since been overridden by the pride of having endured it, the camaraderie of those you shared it with, or the satisfaction of having a good story to tell.
From hark back, a command spoken to hunting dogs to retrace their course so they can pick up a lost scent. Pronounced "hahrk.”
― The Dictionary of Obscure Sorrows
n. a painful memory that you look back upon with unexpected fondness, even though you remember having dreaded it at the time; a tough experience that has since been overridden by the pride of having endured it, the camaraderie of those you shared it with, or the satisfaction of having a good story to tell.
From hark back, a command spoken to hunting dogs to retrace their course so they can pick up a lost scent. Pronounced "hahrk.”
― The Dictionary of Obscure Sorrows

“While the philosophy of Advaita, and Ramana’s own words, may tend to support a metaphysical reading of teachings of this kind, their validity is not metaphysical. Rather, it is experiential. The whole of Advaita reduces to a series of very simple and testable assertions: Consciousness is the prior condition of every experience; the self or ego is an illusory appearance within it; look closely for what you are calling “I,” and the feeling of being a separate self will disappear; what remains, as a matter of experience, is a field of consciousness—free, undivided, and intrinsically uncontaminated by its ever-changing contents.”
― Waking Up: A Guide to Spirituality Without Religion
― Waking Up: A Guide to Spirituality Without Religion
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