“Thus the Russian working class had contradictory characteristics for a Marxist diagnosing its revolutionary potential. Yet the empirical evidence of the period from the 1890s to 1914 suggests that in fact Russia's working class, despite its close links with the peasantry, was exceptionally militant and revolutionary. Large-scale strikes were frequent, the workers showed considerable solidarity against management and state authority, and their demands were usually political as well as economic. In the 1905 Revolution, the workers of St Petersburg and Moscow organized their own revolutionary institutions, the soviets, and continued the struggle after the Tsar's constitutional concessions in October and the collapse of the middle-class liberals' drive against the autocracy”
― The Russian Revolution 1917-1932
― The Russian Revolution 1917-1932
“If a society has the form of its synthesis determined by the labour relationship in the production process, thus deriving its fundamental order directly from the labour process of man's acting upon nature, then the society is, or has the possibility of being, classless. We have spoken of such societies under Marx's term 'communal modes of production'. Labour is either done collectively by members of a tribe, or if done individually or in groups the workers still know what each one does, and work in agreement. People create their own society as producers. The structure enables us to call them ' societies of production '. The alternative is a form of society based on appropriation .”
― Intellectual and Manual Labour: A Critique of Epistemology
― Intellectual and Manual Labour: A Critique of Epistemology
Jerzy’s 2025 Year in Books
Take a look at Jerzy’s Year in Books, including some fun facts about their reading.
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