Sam Jones

“You go deep enough or far out enough in consciousness and you will bump into the sacred. It’s not something we generate; it’s something out there waiting to be discovered. And this reliably happens to nonbelievers as well as believers.” Second, that, whether occasioned by drugs or other means, these experiences of mystical consciousness are in all likelihood the primal basis of religion. (Partly for this reason Richards believes that psychedelics should be part of a divinity student’s education.) And third, that consciousness is a property of the universe, not brains. On this question, he holds with Henri Bergson, the French philosopher, who conceived of the human mind as a kind of radio receiver, able to tune in to frequencies of energy and information that exist outside it. “If you wanted to find the blonde who delivered the news last night,” Richards offered by way of an analogy, “you wouldn’t look for her in the TV set.” The television set is, like the human brain, necessary but not sufficient.”
― Michael Pollan, How to Change Your Mind: What the New Science of Psychedelics Teaches Us About Consciousness, Dying, Addiction, Depression, and Transcendence

“At that moment the power of reading made itself clear and real to me. If I could see the words, then no one could control them or what I got from them. They couldn’t even know if I was merely seeing them or reading them, sounding them out or comprehending them. It was a completely private affair and completely free and, therefore, completely subversive.”
― Percival Everett, James

“Fear, Aristotle observed, does not strike those who are “in the midst of great prosperity.” Those who are frightened of losing what they have are the most vulnerable, and it is difficult to be clear-headed when you believe that you are teetering on a precipice. “No passion,” Edmund Burke wrote, “so effectually robs the mind of all its powers of acting and reasoning as fear.” The opposite of fear is hope, defined as the expectation of good fortune not only for ourselves but for the group to which we belong. Fear feeds anxiety and produces anger; hope, particularly in a political sense, breeds optimism and feelings of well-being. Fear is about limits; hope is about growth. Fear casts its eyes warily, even shiftily, across the landscape; hope looks forward, toward the horizon. Fear points at others, assigning blame; hope points ahead, working for a common good. Fear pushes away; hope pulls others closer. Fear divides; hope unifies.”
― Jon Meacham, The Soul of America: The Battle for Our Better Angels

“The Indian relationship to animals is in contrast to our relationship to animals, where we see animals as a lower form of life. In the Bible we are told that we are the masters. For hunting people, as I said, the animal is in many ways superior. A Pawnee Indian said: “In the beginning of all things, wisdom and knowledge were with the animal. For Tirawa, the One Above, did not speak directly to man. He sent certain animals to tell mankind that he showed himself through the beast. And that from them, and from the stars and the sun and the moon, man should learn.”
― Joseph Campbell, The Power of Myth