“If you see the danger of your conditioning merely as an intellectual concept, you will never do anything about it. In seeing a danger as a mere idea there is conflict between the idea and action and that conflict takes away your energy. It is only when you see the conditioning and the danger of it immediately, and as you would see a precipice, that you act. So seeing is acting.”
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“So the awareness we are talking about here is not constant awareness as an object of mind. Instead of taking awareness as an object, you become one with awareness, one with the open space, which of course also means becoming one with the actual things you're working with. Then the whole process becomes a very easy one-way process, rather than a situation in which you're trying to split yourself into different levels of awareness, with one level minding the other. With this easy one-way, one-step process, you begin to make a real relationship with objects and with the beauty of objects as well.
Don't try to possess the openness, but just acknowledge it and then turn away from it. It is important to turn away, because if you try to possess the openness, you have to chase after it. You try to follow it, which you can't actually do. You can't actually possess it at all. If you let go of it and disown it, and then continue working, this feeling stays with you all the way along.”
― Work, Sex, Money: Real Life on the Path of Mindfulness
Don't try to possess the openness, but just acknowledge it and then turn away from it. It is important to turn away, because if you try to possess the openness, you have to chase after it. You try to follow it, which you can't actually do. You can't actually possess it at all. If you let go of it and disown it, and then continue working, this feeling stays with you all the way along.”
― Work, Sex, Money: Real Life on the Path of Mindfulness
“What I discovered after years of meditation practice is that when you immerse yourself fully in the moment, you start developing a much deeper awareness of what’s going on, right here, right now. And that awareness ultimately leads to a greater sense of oneness — the essence of teamwork.”
― Eleven Rings: The Soul of Success
― Eleven Rings: The Soul of Success
“To describe meditation we could use the phrase touch and go. You are in contact, you’re touching the experience of being there, actually being there — and then you let go. That applies to awareness of your breath on the cushion and also beyond that, to your day-to-day living awareness. The point of touch and go is that there is a sense of feel. The point of touch is that there is a sense of existence, that you are who you are.
When you sit on the cushion, you feel you are sitting on the cushion and that you actually exist. You are there, you are sitting; you are there, you are sitting. That’s the touch part. The go part is that you are there—and then you don’t hang on to it. You don’t sustain your sense of being, but you let go of even that. Touch and go.”
― Smile at Fear: Awakening the True Heart of Bravery
When you sit on the cushion, you feel you are sitting on the cushion and that you actually exist. You are there, you are sitting; you are there, you are sitting. That’s the touch part. The go part is that you are there—and then you don’t hang on to it. You don’t sustain your sense of being, but you let go of even that. Touch and go.”
― Smile at Fear: Awakening the True Heart of Bravery
“And, like Buddha, Spinoza is often dismissed as a mere seeker of tranquillity – but what he valued most was joy, which he defined as a sense of empowerment created by the understanding mind. But, again as in the teachings of Buddha, understanding is not a passive, final state, but a process requiring ceaseless effort. In another insight prefiguring neurobiology, which defines living organisms as systems for optimizing life conditions, Spinoza suggested that our very nature is to strive. His Latin word for human nature, conatus, means ‘striving’ or ‘endeavour’: ‘The striving by which each thing attempts to persevere in its being is nothing other than the actual essence of the thing.’ And the striving has to be difficult to be valuable: ‘If salvation were readily available and could be attained without great effort, how could it be neglected by almost everyone? All that is excellent is as difficult to attain as it is rare.”
― The Age of Absurdity: Why Modern Life makes it Hard to be Happy
― The Age of Absurdity: Why Modern Life makes it Hard to be Happy
Giedrius’s 2025 Year in Books
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