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“Some people try to do something noble with their bodies: they try to have their bodies have some use after they're dead, which I think is a good thought. You're only borrowing your body. You're only borrowing everything. If your body's worth anything when you're done with it you should pass it on, that's something I really believe.
I mean, ok I'm not gonna do it, because I don't want - ewww! No! It's mine!
: I have a lot of beliefs, and I live by none of em. That's just the way I am. They're just my beliefs; I just like believing them. I like that part! They're my little believies, they make me feel good about who I am! But if they get in the way of a thing I want, or I want to jack off or something...”
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I mean, ok I'm not gonna do it, because I don't want - ewww! No! It's mine!
: I have a lot of beliefs, and I live by none of em. That's just the way I am. They're just my beliefs; I just like believing them. I like that part! They're my little believies, they make me feel good about who I am! But if they get in the way of a thing I want, or I want to jack off or something...”
―
“Philosophy as such is nothing but genuine awareness of the problems, i.e., of the fundamental and comprehensive problems. It is impossible to think about these problems without becoming inclined toward a solution, toward one or the other of the very few typical solutions. Yet as long as there is no wisdom but only quest for wisdom, the evidence of all solutions is necessarily smaller than the evidence of the problems. Therefore the philosopher ceases to be a philosopher at the moment at which the 'subjective certainty' [quoting M. Alexandre Kojève] of a solution becomes stronger than his awareness of the problematic character of that solution. At that moment the sectarian is born. The danger of succumbing to the attraction of solutions is essential to philosophy which, without incurring this danger, would degenerate into playing with the problems. But the philosopher does not necessarily succumb to this danger, as is shown by Socrates, who never belonged to a sect and never founded one. And even if the philosophic friends are compelled to be members of a sect or to found one, they are not necessarily members of one and the same sect: Amicus Plato.”
― What is Political Philosophy?
― What is Political Philosophy?
“...the teacher picked a flower and said: ‘Look at the pretty flower, Betty.’
Betty, filled with spiritual radiance, said, ‘All the flowers are beautiful.’
‘Ah,’ said the teacher, blocking her, ‘but this flower is especially beautiful.’
Betty rolled on the ground screaming, and it took a while to calm her. Nobody seemed to notice that she was screaming ‘Can’t you see? Can’t you see!’
In the gentlest possible way, this teacher had been very violent. She was insisting on categorising, and on selecting.”
― Impro: Improvisation and the Theatre
Betty, filled with spiritual radiance, said, ‘All the flowers are beautiful.’
‘Ah,’ said the teacher, blocking her, ‘but this flower is especially beautiful.’
Betty rolled on the ground screaming, and it took a while to calm her. Nobody seemed to notice that she was screaming ‘Can’t you see? Can’t you see!’
In the gentlest possible way, this teacher had been very violent. She was insisting on categorising, and on selecting.”
― Impro: Improvisation and the Theatre
“Sanity is actually a pretence, a way we learn to behave. We keep this pretence up because we don't want to be rejected by other people - and being classified insane is to be shut out of the group in a very complete way.
Most people I meet are secretly convinced that they're a little crazier than the average person. People understand the energy necessary to maintain their own shields, but not the energy expended by other people. They understand that their own sanity is a performance, but when confronted by other people they confuse the person with the role.
Sanity has nothing directly to do with the way you think. Its a matter of presenting yourself as safe.”
― Impro: Improvisation and the Theatre
Most people I meet are secretly convinced that they're a little crazier than the average person. People understand the energy necessary to maintain their own shields, but not the energy expended by other people. They understand that their own sanity is a performance, but when confronted by other people they confuse the person with the role.
Sanity has nothing directly to do with the way you think. Its a matter of presenting yourself as safe.”
― Impro: Improvisation and the Theatre
“Nobody tells this to people who are beginners, I wish someone told me. All of us who do creative work, we get into it because we have good taste. But there is this gap. For the first couple years you make stuff, it’s just not that good. It’s trying to be good, it has potential, but it’s not. But your taste, the thing that got you into the game, is still killer. And your taste is why your work disappoints you. A lot of people never get past this phase, they quit. Most people I know who do interesting, creative work went through years of this. We know our work doesn’t have this special thing that we want it to have. We all go through this. And if you are just starting out or you are still in this phase, you gotta know its normal and the most important thing you can do is do a lot of work. Put yourself on a deadline so that every week you will finish one story. It is only by going through a volume of work that you will close that gap, and your work will be as good as your ambitions. And I took longer to figure out how to do this than anyone I’ve ever met. It’s gonna take awhile. It’s normal to take awhile. You’ve just gotta fight your way through.”
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