Daniel
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Daniel
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progress:
(page 60 of 246)
"This is one of a few books by Latina authors given to me by a fellow writer/lover for Christmas a couple years ago.
So far, it's interesting in that the book takes a deep and immediate dive into the boundaries--or lack thereof--between food, the body, sex, and the mind and the Latin American understanding of them, which is somewhat alien to me." — Apr 03, 2017 02:59PM
"This is one of a few books by Latina authors given to me by a fellow writer/lover for Christmas a couple years ago.
So far, it's interesting in that the book takes a deep and immediate dive into the boundaries--or lack thereof--between food, the body, sex, and the mind and the Latin American understanding of them, which is somewhat alien to me." — Apr 03, 2017 02:59PM
progress:
(page 2 of 1855)
"During the time I'm taking away from the monastery for reflection/discernment, I'm reading the Psalms and other poetical books of the Bible. The first six Psalms seem to have a theme of "fear the Lord," which is slightly dispiriting." — Jul 18, 2016 06:24PM
"During the time I'm taking away from the monastery for reflection/discernment, I'm reading the Psalms and other poetical books of the Bible. The first six Psalms seem to have a theme of "fear the Lord," which is slightly dispiriting." — Jul 18, 2016 06:24PM
progress:
(page 1 of 592)
"In what feels like another life, I was a philosophy student at Berkeley. I've been meaning to read these books for several years due to both the basic mission of the work and the fact that one of my former professors edited it.
And I am disappointed in myself that I put it off so long. The preface by Parfit is fucking hilarious. It makes me wish his fellowship at Oxford required him to teach." — Jan 23, 2018 12:45AM
"In what feels like another life, I was a philosophy student at Berkeley. I've been meaning to read these books for several years due to both the basic mission of the work and the fact that one of my former professors edited it.
And I am disappointed in myself that I put it off so long. The preface by Parfit is fucking hilarious. It makes me wish his fellowship at Oxford required him to teach." — Jan 23, 2018 12:45AM
“There is a limit to the amount of misery and disarray you will put up with, for love, just as there is a limit to the amount of mess you can stand around a house. You can't know the limit beforehand, but you will know when you've reached it. I believe this.”
―
―
“I love my rejection slips. They show me I try.
(This quote is probably wrongly attributed to Sylvia Plath)”
―
(This quote is probably wrongly attributed to Sylvia Plath)”
―
“It is a curious subject of observation and inquiry, whether hatred and love be not the same thing at bottom. Each, in its utmost development, supposes a high degree of intimacy and heart-knowledge; each renders one individual dependent for the food of his affections and spiritual life upon another; each leaves the passionate lover, or the no less passionate hater, forlorn and desolate by the withdrawal of his object.”
― The Scarlet Letter
― The Scarlet Letter
“All items listed above belong in the world
In which all things are continuous,
And are parts of the original dream which
I am now trying to discover the logic of. This
Is the process whereby pain of the past in its pastness
May be converted into the future tense
Of joy.
I Am Dreaming of a White Christmas: The Natural History of a Vision (1974)”
―
In which all things are continuous,
And are parts of the original dream which
I am now trying to discover the logic of. This
Is the process whereby pain of the past in its pastness
May be converted into the future tense
Of joy.
I Am Dreaming of a White Christmas: The Natural History of a Vision (1974)”
―
“First of all, love is a joint experience between two persons — but the fact that it is a joint experience does not mean that it is a similar experience to the two people involved. There are the lover and the beloved, but these two come from different countries. Often the beloved is only a stimulus for all the stored-up love which had lain quiet within the lover for a long time hitherto. And somehow every lover knows this. He feels in his soul that his love is a solitary thing. He comes to know a new, strange loneliness and it is this knowledge which makes him suffer. So there is only one thing for the lover to do. He must house his love within himself as best he can; he must create for himself a whole new inward world — a world intense and strange, complete in himself. Let it be added here that this lover about whom we speak need not necessarily be a young man saving for a wedding ring — this lover can be man, woman, child, or indeed any human creature on this earth.
Now, the beloved can also be of any description. The most outlandish people can be the stimulus for love. A man may be a doddering great-grandfather and still love only a strange girl he saw in the streets of Cheehaw one afternoon two decades past. The preacher may love a fallen woman. The beloved may be treacherous, greasy-headed, and given to evil habits. Yes, and the lover may see this as clearly as anyone else — but that does not affect the evolution of his love one whit. A most mediocre person can be the object of a love which is wild, extravagant, and beautiful as the poison lilies of the swamp. A good man may be the stimulus for a love both violent and debased, or a jabbering madman may bring about in the soul of someone a tender and simple idyll. Therefore, the value and quality of any love is determined solely by the lover himself.
It is for this reason that most of us would rather love than be loved. Almost everyone wants to be the lover. And the curt truth is that, in a deep secret way, the state of being beloved is intolerable to many. The beloved fears and hates the lover, and with the best of reasons. For the lover is forever trying to strip bare his beloved. The lover craves any possible relation with the beloved, even if this experience can cause him only pain.”
― The Ballad of the Sad Café and Other Stories
Now, the beloved can also be of any description. The most outlandish people can be the stimulus for love. A man may be a doddering great-grandfather and still love only a strange girl he saw in the streets of Cheehaw one afternoon two decades past. The preacher may love a fallen woman. The beloved may be treacherous, greasy-headed, and given to evil habits. Yes, and the lover may see this as clearly as anyone else — but that does not affect the evolution of his love one whit. A most mediocre person can be the object of a love which is wild, extravagant, and beautiful as the poison lilies of the swamp. A good man may be the stimulus for a love both violent and debased, or a jabbering madman may bring about in the soul of someone a tender and simple idyll. Therefore, the value and quality of any love is determined solely by the lover himself.
It is for this reason that most of us would rather love than be loved. Almost everyone wants to be the lover. And the curt truth is that, in a deep secret way, the state of being beloved is intolerable to many. The beloved fears and hates the lover, and with the best of reasons. For the lover is forever trying to strip bare his beloved. The lover craves any possible relation with the beloved, even if this experience can cause him only pain.”
― The Ballad of the Sad Café and Other Stories
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