Sam Harrelson

“The demand for continuity has, over large tracts of science, proved itself to possess true prophetic power. We ought therefore ourselves sincerely to try every possible mode of conceiving the dawn of consciousness so that it may not appear equivalent to the irruption into the universe of a new nature, non-existent until then. —William James, The Principles of Psychology, 1890”
― Peter Godfrey-Smith, Other Minds: The Octopus, the Sea, and the Deep Origins of Consciousness

“I would argue that Jesus has always been recontextualized by people living in different times and places. The first followers of Jesus did this after they came to believe that he had been raised from the dead and exalted to heaven: they made him into something he had not been before and understood him in light of their new situation. So too did the later authors of the New Testament, who recontextualized and understood Jesus in light of their own, now even more different situations. So too did the Christians of the second and third centuries, who understood Jesus less as an apocalyptic prophet and more as a divine being become human. So too did the Christians of the fourth century, who maintained that he had always existed and had always been equal with God the Father in status, authority, and power. And so too do Christians today, who think that the divine Christ they believe in and confess is identical in every respect with the person who was walking the dusty lanes of Galilee preaching his apocalyptic message of the coming destruction. Most Christians today do not realize that they have recontextualized Jesus. But in fact they have. Everyone who either believes in him or subscribes to any of his teachings has done so—from the earliest believers who first came to believe in his resurrection until today. And so it will be, world without end.”
― Bart D. Ehrman, How Jesus Became God: The Exaltation of a Jewish Preacher from Galilee

“Technology is neither good nor bad; nor is it neutral.” This is certainly true in the kitchen. Tools are not neutral objects. They change with changing social context. A mortar and pestle was a different thing for the Roman slave forced to pound up highly amalgamated mixtures for hours on end for his master’s enjoyment than it is for me: a pleasing object with which I make pesto for fun, on a whim.”
― Bee Wilson, Consider the Fork: A History of How We Cook and Eat

“That’s how it goes, you think you’re on top of the world, and suddenly they spring Armageddon on you.”
― Terry Pratchett, Good Omens: The Nice and Accurate Prophecies of Agnes Nutter, Witch