Emrys

“Phenomenology became the grounds for variants of standpoint epistemology: if a phenomenon seems real, then it is real enough. A Marxist vision of standpoint epistemology, on the other hand, does not privilege individual perception as the arbiter of reality.”
― Holly Lewis, The Politics of Everybody: Feminism, Queer Theory, and Marxism at the Intersection

“If we expect translation to reproduce the totality of the semantics and affective uses of the original text, then we believe that translation must be loyal to the seminal language system, rather than letting the discourse travel and undertake the adventure of discovering - or creating - a new set of meaning according to the politics of the translation itself. Rigid loyalty to the original in the translated version was, in effect, the intentionality of the translation of the doctrines and precepts that constituted the colonial discourse.”
― Hector Dominguez Ruvalcaba, Translating the Queer: Body Politics and Transnational Conversations