Lynn

“disease is not a choice.”
― Tara Westover, Educated

“Along came Aldo Leopold. He was a U.S. Forest Service ranger who initially supported Pinchot’s use-oriented management of forests. A seasoned hunter, he had long believed that good game management required killing predators that preyed on deer. Then one afternoon, hunting with a friend on a mountain in New Mexico, he spied a mother wolf and her cubs, took aim, and shot them. “We reached the old wolf in time to watch a fierce green fire dying in her eyes,” Leopold wrote. “There was something new to me in those eyes—something known only to her and the mountain. I was young then, and full of trigger-itch. I thought that because fewer wolves meant more deer, no wolves would mean a hunter’s paradise. But after seeing the fierce green fire die, I sensed that neither the wolf nor the mountain agreed with such a view.” The wolf’s fierce green fire inspired Leopold to extend ethics beyond the boundaries of the human family to include the larger community of animals, plants, and even soil and water. He enshrined this natural code of conduct in his famous land ethic: “A thing is right when it tends to preserve the integrity, stability, and beauty of the biotic community. It is wrong when it tends otherwise.” Carol inscribed Leopold’s land ethic in her journal when she was a teenager and has steadfastly followed it throughout her life. She believes that it changes our role from conqueror of the earth to plain member and citizen of it. Leopold led the effort to create the first federally protected wilderness area: a half million acres of the Gila National Forest in New Mexico was designated as wilderness in 1924. Leopold had laid the groundwork for a national wilderness system, interconnected oases of biodiversity permanently protected from human development.”
― Will Harlan, Untamed: The Wildest Woman in America and the Fight for Cumberland Island

“The lecturer tried to clarify. He said positive liberty is self-mastery—the rule of the self, by the self. To have positive liberty, he explained, is to take control of one’s own mind; to be liberated from irrational fears and beliefs, from addictions, superstitions and all other forms of self-coercion. I had”
― Tara Westover, Educated

“In 1969, NASA scientist James Lovelock noticed something unusual happening in the earth’s atmosphere: inexplicably, its balance of oxygen and other gases was regulating itself like a thermostat. But what was doing the regulating? He looked at other planetary processes—including the stable concentration of ocean salinity and the cycling of nutrients—and came to a startling conclusion: the earth is alive. He proposed that the earth is a superorganism—one giant living system that includes not just animals and plants but rocks, gases, and soil—acting together as if the planet was a single living being. Its bodily systems, such as the water cycle and nitrogen cycle, are balanced to maintain life on earth. The throb of the tides was the systole and diastole of the earth, and water coursed like blood through its veins. We proud humans may simply be microbes on the surface of a superbeing whose entirety we cannot fully comprehend. Like the bacteria in our body, is it possible that we, too, are part of a larger living earth, a speck on the eyeball of the universe? Tree roots break the sidewalk. Dandelions spring through the cracks. Insects grow resistant to pesticides”
― Will Harlan, Untamed: The Wildest Woman in America and the Fight for Cumberland Island