Trish Jeffries

“are capable of expressing boundless emotion, nearly all of which is intentional and nearly all of it drawn from the language of your mind. There is nothing natural about fearing failure, for example. People fail, and they respond to failure from the perspective they hold about failing. Likewise, there is no evidence for feeling guilt when you make a mistake. Your feelings about mistake–making are a product of your thinking. If”
― Michael Cornwall, Go Suck a Lemon: Strategies for Improving Your Emotional Intelligence

“The first opportunity for this came right away. I had started a new weekly women”
― Stormie Omartian, The Power of a Praying Wife

“Ye need not be scairt of me,” he said softly. “Nor of anyone here, so long as I’m with ye.”
― Diana Gabaldon, Outlander

“us to take our place within the crowd, to hear Jesus preach and see him perform mighty deeds, when we open up the Gospels for ourselves. While no one today would say that Jesus is John the Baptist, Elijah, or Jeremiah, we will see for ourselves if we agree with our own contemporaries that Jesus of Nazareth was simply a great man, a noble teacher, a religious founder, and an unfortunate martyr. Or perhaps we agree with the sour-faced scholars who tell us that Jesus of Nazareth was a failed messiah who never intended to found a religion and that the religion bearing his name has done little to further the material progress of the world.   Pope Benedict XVI reflects in Jesus of Nazareth, “What did Jesus actually bring, if not world peace, universal prosperity, and a better world? What has he brought? The answer is very simple: God. He has brought God. He has brought the God who formerly unveiled his countenance gradually, first to Abraham, then to Moses and the Prophets…. He has brought God, and now we know his face, now we can call upon him. Now we know the path that we human beings have to take in this world. Jesus has brought God and with God the truth about our origin and destiny: faith, hope, and love.” The Story of a People Open to the beginning of the New Testament and the genealogy of Jesus is what you will find. Most skip over it while others bravely plough their way through it. But much like Matthew, the writer of the first Gospel, I too feel the need to express before anything else that the story of Jesus does not begin with Jesus of Nazareth. A great history is presupposed – a history that his fellow countrymen would have known as well as we know the names of our own grandparents. The only question is: how far back should we go? For Matthew, the answer was to go back to Abraham, the ancient father of the Jewish people, whom God had called out of the city of Ur in Mesopotamia in a journey of faith to the land of Canaan, later called Palestine. For Luke the Evangelist, the answer was Adam, the father of the human race, emphasizing that Jesus came for all peoples.   Very basically, the history presupposed is that of God’s intervention in human affairs, particularly those of the Chosen People, the Children of Israel. The Bible tells us that God spoke to Abraham, bringing him into a covenant with God alone as God, as opposed to the many false gods of his ancestors. As God promised, he made Abraham into a vast people, and that people was later liberated from slavery in Egypt by Moses. The Bible tells us that God spoke to Moses and made a covenant with Moses. And through Moses, God made the people a nation, replete with laws to govern them. Then there was David, the greatest king of Israel, a man “after God’s own heart.” And the Bible tells us that God spoke to David and made a covenant with him, promising that his kingdom”
― Michael J Ruszala, The Life and Times of Jesus: From His Earthly Beginnings to the Sermon on the Mount