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Diwan - E - Ghalib
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Fundamental: How ...
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Hyperbole and a H...
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Book cover for Why We Sleep: The New Science of Sleep and Dreams
When it comes to information processing, think of the wake state principally as reception (experiencing and constantly learning the world around you), NREM sleep as reflection (storing and strengthening those raw ingredients of new facts ...more
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Yuval Noah Harari
“The wandering bands of storytelling Sapiens were the most important and most destructive force the animal kingdom had ever produced.”
― Yuval Noah Harari, Sapiens: A Brief History of Humankind

John Keay
“Like metals, myths too get recycled. Reworked and so richly embellished as to be almost unrecognisable, stories which may once have reflected genuine historical events are liable to be re-used by later generations in a totally different context and for purposes quite other than that for which they were originally intended. This is not the case with the corpus of Vedic literature; the form and content of its sacrificial formulae were, as has been noted, too ritually crucial to be tampered with. Less sacred compositions, like the two great Sanskrit epics, were a different matter.”
― John Keay, India: A History

Yuval Noah Harari
“The journey of the first humans to Australia is one of the most important events in history, at least as important as Columbus’ journey to America or the Apollo 11 expedition to the moon.”
― Yuval Noah Harari, Sapiens: A Brief History of Humankind

Yuval Noah Harari
“The real difference between us and chimpanzees is the mythical glue that binds together large numbers of individuals, families and groups. This glue has made us the masters of creation.”
― Yuval Noah Harari, Sapiens: A Brief History of Humankind

John Keay
“A particularly elaborate version of such an aswamedha is commemorated in the heart of Varanasi (Benares), otherwise the City of Lord Shiva and the holiest place of pilgrimage in northern India. Legend has it that Shiva, while temporarily dispossessed of his beloved city, hit on the idea of regaining it by imposing on its incumbent king a quite impossible ritual challenge, namely the performance of ten simultaneous horse-sacrifices. The chances of all ten passing off without mishap could be safely discounted and thus the king, disgraced in the eyes of both gods and men, would be obliged to relinquish the city. So Lord Shiva reasoned and, just to make sure, he also arranged for Lord Brahma, a stickler for the niceties of ceremonial performance, to referee the challenge. Shiva failed, however, to take account of King Divodasa’s quite exceptional piety and punctiliousness. All ten aswamedha were faultlessly performed. The king thereby gained untold merit and favour; Brahma was so impressed that he decided to stay on in the city; and Shiva slunk away to fume and fret and dream up ever more ambitious schemes to recover his capital. Thus to this day, when approaching the celebrated river-front at Varanasi, pilgrims and tourists alike get their first glimpse of the Ganga and of the steep ghats (terracing) which front it from ‘Dashashwamedh’ ghat, the place of ‘the ten horse-sacrifices’. And the merit of this extraordinary feat, it is said, continues to attend all who here bathe in the sacred river.”
― John Keay, India: A History

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