Bassel
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Bassel

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المتخفي: الحيوات ...
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  (page 26 of 352)
"صاغ كارل يونغ هذه القضية : " إن في داخل كلٍّ منّا شخصاً آخر لا نعرفه "
وكما صاغ ذلك المغني بنك فلويد : " ثمة شخص ما في رأسي، لكنه ليس أنا ""
Apr 08, 2026 01:48AM

 
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Colin Wilson
“If you say that everything—chaos, darkness, anathema— can be reduced to mathematical formulae—then man will go insane on purpose to have no judgement, and to behave as he likes. I believe this because it appears that man’s whole business is to prove that he is a man and not a cog-wheel... And perhaps, who knows, the striving of man on earth may consist in this uninterrupted striving for something ahead, that is, in life itself rather than some real end which obviously must be a static formula of the same kind as two and two make four—I am sure that man will never renounce the genuine suffering that comes of ruin and chaos. Why, suffering is the one and only source of knowledge”
Colin Wilson, The Outsider

“الصوفى منقطع عن الخلق غير متصل بالحق كما قال الله لموسى عليه السلام ( واصطنعتك لنفسى ) قطعه عن كل غير ثم قال لن ترانى”
عبد الملك الخركوشي, تهذيب الأسرار في أصول التصوف

Ernest Hemingway
“He must find things he cannot lose”
Ernest Hemingway

Colin Wilson
“Yet it is the Outsider’s belief that life aims at more life, at higher forms of life, something for which the Superman is an inexact poetic symbol (as Dante’s description of the beatific vision is expressed in terms of a poetic symbol); so that, in a sense, Urizen is the most important of the three functions. The fall was necessary, as Hesse realized. Urizen must go forward alone.
The other two must follow him. And as soon as Urizen has gone forward, the Fall has taken place. Evolution towards God is impossible without a Fall. And it is only by this recognition that the poet can ever come to ‘praise in spite of; for if evil is ultimately discord, unresolvable, then the idea of dennoch preisen is a self-contradiction. And yet it must be clearly recognized and underlined that this is not the Hegelian ‘God’s in his heaven, all’s right with the world’. Even if the evil is necessary, it remains evil, discord, pain. It remains an Existential fact, not something that proves to be
something else when you hold it in the right light. It is as if there were two opposing armies:
the Hegelian view holds that peace can be secured by proving that there is really no ground for
opposition; in short, they are really friends. The Blakeian view says that the discord is necessary,
but it can never be resolved until one army has. completely exterminated the other. This is the
Existential view, first expressed by Soren Kierkegaard, the Outsider’s view and, incidentally,
the religious view. The whole difference between the Existentialist and the Hegelian viewpoint
is implicit in the comparison between the title of Hegel’s book, The Philosophy of History, and James Joyce’s phrase, ‘History is a nightmare from which I am trying to awake’ Blake provided the Existentialist view with a symbolism and mythology. In Blake’s view, harmony is an ultimate aim, but not the primary aim, of life; the primary aim is to live more abundantly at any cost. Harmony can come later.”
Colin Wilson, The Outsider

“وقال يحيى بن معاذ: لا يكون الرجل حكيما حتى تستجمع فيه ثلاث خصال: يلحظ الأغنياء
بعين النصيحة لا بعين الحسد
ويلحظ النساء بعين الشفقة لا بعين الشهوة ويلحظ الفقراء بعين التواضع لا بعين التكبر”
عبد الملك الخركوشي, تهذيب الأسرار في أصول التصوف

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مجموعة تهدف لتجمع القراء، لتبادل كل ما هو نافع ومفيد حول الكتب والكتاب، وهى محاكاة لمجموعة موجودة على موقع الفيسبوك، وتحمل نفس العنوان
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