O. Ouellette

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Freezing, Vol. 1
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May 05, 2018 08:56PM

 
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Walpola Rahula
“According to the Buddha's teaching the beginning of the life-stream of living beings is unthinkable. THe believer in the creation of life by God may be astonished at this reply. But if you were to ask him 'What is the beginning of God?' he would answer without hesitation 'God has no beginning', and he is not astonished at his own reply.”
Walpola Rahula, What the Buddha Taught

Walpola Rahula
“What we call life...is the combination of the Five Aggregates, a combination of physical and mental energies. These are constantly changing; they do not remain the same for two consecutive moments. Every moment they are born and they die. 'When the Aggregates arise, decay and die, O bhikkhu, every moment you are born, decay, and die.' This, even now during this life time, every moment we are born and die, but we continue. If we can understand that in this life we can continue without a permanent, unchanging substance like Self or Soul, why can't we understand that those forces themselves can continue without a Self or a Soul behind them after the non-functioning of the body?”
Walpola Rahula, What the Buddha Taught

Gautama Buddha
“Bahujanahitāya bahujanasukhāya lokānukampāya:

For the good of the many, for the happiness of the many, out of compassion for the world.”
Gautama Buddha

George Takei
“Pioneering is never done in front of cheerleaders urging on a roaring grandstand of popular approval.”
George Takei, To the Stars

“And the Buddha pointed out that his confusion was justified, for 'the dharma is profound, difficult to see, difficult to understand, peaceful, excellent, beyond the sphere of logic, subtle, and to be understood by the wise'. The reason for this is that it is not readily comprehended by one who holds a different view and has different learnings and inclinations, different involvements and instruction. It is clear from this statement that the conception of nibbāna in beyond logical reasoning, not because it is an Ultimate Reality transcending logic, but because logic or reason, being the 'slave of passions', makes it difficult for one who has a passion for an alien tradition to understand the conception of nibbāna.”
David J. Kalupahana, Buddhist Philosophy: A Historical Analysis

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