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“The word freedom comes from vridom, which means “beloved” in medieval German, and is thought to reflect the idea that only people in one’s immediate group were considered worthy of having rights or protection. Outsiders, on the other hand, could be tortured, enslaved, or killed at will. This was true throughout the world and for most of human history, and neither law nor religion nor common decency held otherwise.”
― Sebastian Junger, Freedom

“For most of human history, freedom had to be at least suffered for, if not died for, and that raised its value to something almost sacred. In modern democracies, however, an ethos of public sacrifice is rarely needed because freedom and survival are more or less guaranteed. That is a great blessing, but allows people to believe that any sacrifice at all—rationing water during a drought, for example—are forms of government tyranny. They are no more forms of tyranny than rationing water on a lifeboat. The idea that we can enjoy the benefits of society while owing nothing in return is literally infantile. Only children owe nothing.”
― Sebastian Junger, Freedom

“Wealth is supposed to liberate us from the dangers of dependency, but quickly becomes a dependency in its own right. The wealthier we are, the higher our standard of living and the more—not less—we depend on society for our safety and comfort.”
― Sebastian Junger, Freedom

“I am but paper. Brittle and thin. I am held up to the sun, and it shines right through me. I get written on, and I can never be used again. These scratches are a history. They’re a story. They tell things for others to read, but they only see the words, and not what the words are written upon. I am but paper, and though there are many like me, none are exactly the same. I am parched parchment. I have lines. I have holes. Get me wet, and I melt. Light me on fire, and I burn. Take me in hardened hands, and I crumple. I tear. I am but paper. Brittle and thin.”
― T.J. Klune, The House in the Cerulean Sea