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“Food has become a cause of disease rather than a guardian of health in the modern world. Once regarded as the central pillar of life and the most effective of all medicines, food is now a major contributing factor in cancer, heart disease, arthritis , mental illness, and many other pathological conditions. Virtually monopolized by agricultural and industrial cartels, public food supplies, are processed and packaged to produce profits and prolong shelf life, not to promote health and prolong human life. It seems incredible that public health authorities permit the unrestricted use of hydrogenated vegetable oils, refined sugar, chemical preservatives, toxic pesticides, and over 5,000 other artificial food additives that have repeatedly been proven to cause cancer, impair immunity, and otherwise erode human health, while restricting the medical use of nutrients, herbs, acupuncture, fasting, and other traditional therapies that have been shown to prevent and cure the very diseases caused by chemical contaminants in food and water.”
― The Complete Book of Chinese Health and Healing: Guarding the Three Treasures
― The Complete Book of Chinese Health and Healing: Guarding the Three Treasures
“The spiritual life (adhyatma-jivana), the religious life (dharma-jivana) and the ordinary human life of which morality is a part are three quite different things and one must know which one desires and not confuse the three together.
The ordinary life is that of the average human consciousness separated from its own true self and from the Divine and led by the common habits of the mind, life and body which are the laws of the Ignorance.
The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the Divine, but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ceremonies and practices or set ideas and forms without any issue.
The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the Divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.”
― Letters on Yoga, Vol 1
The ordinary life is that of the average human consciousness separated from its own true self and from the Divine and led by the common habits of the mind, life and body which are the laws of the Ignorance.
The religious life is a movement of the same ignorant human consciousness, turning or trying to turn away from the earth towards the Divine, but as yet without knowledge and led by the dogmatic tenets and rules of some sect or creed which claims to have found the way out of the bonds of the earth-consciousness into some beatific Beyond. The religious life may be the first approach to the spiritual, but very often it is only a turning about in a round of rites, ceremonies and practices or set ideas and forms without any issue.
The spiritual life, on the contrary, proceeds directly by a change of consciousness, a change from the ordinary consciousness, ignorant and separated from its true self and from God, to a greater consciousness in which one finds one's true being and comes first into direct and living contact and then into union with the Divine. For the spiritual seeker this change of consciousness is the one thing he seeks and nothing else matters.”
― Letters on Yoga, Vol 1
“If it had not been for this love, the universe would not have appeared in its source. Its
movement from non-existence to existence is the movement of the love of the One who
brings into existence for this purpose. The universe also loves to witness itself in existence as
it was witnessed in immutability. Thus by every aspect, the movement from immutable non-
existence to the existence of the sources is a movement of love, both in respect of Allah and
in respect to itself.”
― The Bezels of Wisdom
movement from non-existence to existence is the movement of the love of the One who
brings into existence for this purpose. The universe also loves to witness itself in existence as
it was witnessed in immutability. Thus by every aspect, the movement from immutable non-
existence to the existence of the sources is a movement of love, both in respect of Allah and
in respect to itself.”
― The Bezels of Wisdom
“But finally I realized that to me, Godel and Escher and Bach were only shadows cast in different directions by some central solid essence. I tried to construct the central object, and came up with this book.”
― Gödel, Escher, Bach: An Eternal Golden Braid
― Gödel, Escher, Bach: An Eternal Golden Braid
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