“It is true for everyone that the experience that society gives to us, or denies us, is profoundly formative.”
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“Everywhere the crisis of the private financial system has been transformed into a tale of slovenly and overweening government that perpetuates and is perpetuated by a dependent and demanding population... For about ten days the crisis was interpreted as a consequence of the ineptitude of the highly paid, and then it transmogrified into a grudge against the populace at large.”
― When I Was a Child I Read Books
― When I Was a Child I Read Books
“I suppose it was in the eighteenth century of our era that the notion became solidly fixed in the Western mind that all this narrative was an attempt at explaining what science would one day explain truly and finally… But the beauty of the myths is not accounted for by this theory… Over time these narratives had at least as profound an effect on architecture and the visual arts as they did on literature… This kind of imaginative engagement bears no resemblance whatever to an assimilation of explanatory models by these civilizations… The notion that religion is intrinsically a crude explanatory strategy that should be dispelled and supplanted by science is based on a highly selective or tendentious reading of the literatures of religion. In some cases it is certainly fair to conclude that it is based on no reading of them at all.”
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“When Jesus describes Judgment, the famous separation of the sheep from the goats, he does not mention religious affiliation or sexual orientation or family values. He says, "I was hungry, and ye fed me not" (Matthew 25:42).”
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“It is often said that Europeans learned religious intolerance from the Old Testament. Then how did we happen to skip over the parts where the laws protect and provide for the poor, and where oppression of them is most fiercely forbidden? It is surely dishonest to suggest we learned anything at all from the Torah, if we have not learned anything good from it. Better to say our vices are our own than to try to exculpate ourselves by implying that our attention strayed during the humane and visionary passages. The law of Moses puts liberation theology to shame in its passionate loyalty to the poor.”
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RSA Wellness Book Club
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— last activity Jan 15, 2015 04:31AM
An online book club for employees of Robert Silman Associates.
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