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Reading for the 2nd time
“Pure logic could never lead us to anything but tautologies; it can create nothing new; not from it alone can any science issue.”
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“Cremisia said, “No, Signore. In this we have misunderstood. Nothing is the absence of anything we may understand. It is invisible in this world, has no presence or substance, neither sight nor sound, touch nor taste, not even, usually, any feeling of itself. It is the vast and unknowable sea that rings us round and lies beyond the physical reality of life, and out of which fly amazements and miracles unforetold. It is what awaits us, just as it is the fount from which we sprang. And being Nothing, we cannot here remember it, just as, here, we fear to enter it again. It is Un-ness, it is Death, it is the empty and unknowable ending. And yet, and yet, in fact it is only perceived in this way since we have here no words for it, no channels of our clever physical minds able to capture and convey its being, either to others or ourselves. It is—here—so unlike here, and what we too are when here, that we find no method to visualize or reclaim it. Or—if some great poet or mystic somewhat may, he, being lost for words, can only resort to symbols, architypes most others will dismiss. Only before, or after life, do we know it. When we are one with it, with Nothing, nothing at all, Nihil. Only then.”
― Redder Than Blood
― Redder Than Blood
“Now we are able to rejoice that we are saved not through the immanent mechanisms of history and nature, but by grace; that God will not unite all of history’s many strands in one great synthesis, but will judge much of history false and damnable; that he will not simply reveal the sublime logic of fallen nature but will strike off the fetters in which creation languishes; and that, rather than showing us how the tears of a small girl suffering in the dark were necessary for the building of the Kingdom, he will instead raise her up and wipe away all tears from her eyes – and there shall be no more death, nor sorrow, nor crying, nor any more pain, for the former things will have passed away and he that sits upon the throne will say, ‘Behold, I make all things new.”
― The Doors of the Sea: Where Was God in the Tsunami?
― The Doors of the Sea: Where Was God in the Tsunami?
“Academia is to knowledge what prostitution is to love; close enough on the surface but, to the nonsucker, not exactly the same thing”
― The Bed of Procrustes: Philosophical and Practical Aphorisms
― The Bed of Procrustes: Philosophical and Practical Aphorisms
“It may be inferred again that the present movement for women’s rights will certainly prevail from the history of its only opponent, Northern conservatism. This [Northern conservatism] is a party which never conserves anything. Its history has been that it demurs to each aggression of the progressive party, and aims to save its credit by a respectable amount of growling, but always acquiesces at last in the innovation. What was the resisted novelty of yesterday is today one of the accepted principles of conservatism; it is now conservative only in affecting to resist the next innovation, which will tomorrow be forced upon its timidity and will be succeeded by some third revolution; to be denounced and then adopted in its turn. American conservatism is merely the shadow that follows Radicalism as it moves forward towards perdition. It remains behind it, but never retards it, and always advances near its leader. This pretended salt hath utterly lost its savor: wherewith shall it be salted? Its impotency is not hard, indeed, to explain. It is worthless because it is the conservatism of expediency only, and not of sturdy principle. It intends to risk nothing serious for the sake of the truth, and has no idea of being guilty of the folly of martyrdom. It always when about to enter a protest very blandly informs the wild beast whose path it essays to stop, that its “bark is worse than its bite,” and that it only means to save its manners by enacting its decent role of resistance: The only practical purpose which it now subserves in American politics is to give enough exercise to Radicalism to keep it “in wind,” and to prevent its becoming pursy and lazy, from having nothing to whip.”
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Grips’s 2025 Year in Books
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