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“The contrast between nature and grace, between human appetites and interests and religion, is not absolute, but relative. It is a contrast of matter and the spirit informing it, of stages in a process, of preparation and fruition. Grace works on the unregenerate nature of man, not to destroy it, but to transform it. And what is true of the individual is true of society. An attempt is made to give it a new significance by relating it to the purpose of human life as known by revelation.”
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“...the spiritual life is the life of man's real self, the life of that interior self whose flame is so often allowed to be smothered under the ashes of anxiety and futile concern. The spiritual life is oriented toward God, rather than toward the immediate satisfaction of the material needs of life, but it is not, for all that, a life of unreality or a life of dreams. On the contrary, without a life of the spirit, our whole existence becomes unsubstantial and illusory. The life of the spirit, by integrating us in the real order established by God, puts us in the fullest possible contact with reality--not as we imagine it, but as it really is. It does so by making us aware of our own real selves, and placing them in the presence of God.”
― No Man Is an Island
― No Man Is an Island
“If the citizens themselves devote their life to matters of trade, the way will be opened to many vices. Since the foremost tendency of tradesmen is to make money, greed is awakened in the hearts of the citizens through the pursuit of trade. The result is that everything in the city will bcome venal; good faith will be destroyed and the way opened to all kinds of trickery; each one will work only for his own profit, despising the public good; the cultivation of virtue will fail since honor, virtue's reward, will be bestowed upon the rich. Thus, in such a city, civic life will necessarily be corrupted. (On Kingship II, 3)”
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“A religious philosophy, unless it is frankly to abandon nine-tenths of conduct to the powers of darkness, cannot admit the doctrine of a world of business and economic relations self-sufficient and divorced from ethics and religion.”
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“The strands in this moment were complex, and the formula which associates the Reformation with the rise of economic individualism is no complete explanation. Systems prepare their own overthrow by a preliminary process of petrification. The traditional social philosophy was static, in the sense that it assumed a body of class relations sharply defined by custom and law, and little affected by the ebb and flow of economic movements. Its weakness in the face of novel forces was as obvious as the strain put upon it by the revolt against the source of ecclesiastical jurisprudence, the partial discredit of the canon law and of the ecclesiastical discipline, and the rise of a political science equipped from the arsenals of antiquity.”
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Political Philosophy and Ethics
— 6652 members
— last activity Oct 17, 2026 08:42PM
Study and discussion of the important questions of ethical and political philosophy from Confucius and Socrates to the present. Rules (see also the ...more
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