Barbarians Quotes

“[O]ne person's 'barbarian' is another person's 'just doing what everybody else is doing.”
― Susan Sontag, Regarding the Pain of Others

“The Barbarian hopes — and that is the mark of him, that he can have his cake and eat it too.He will consume what civilization has slowly produced after generations of selection and effort, but he will not be at pains to replace such goods, nor indeed has he a comprehension of the virtue that has brought them into being. Discipline seems to him irrational, on which account he is ever marvelling that civilization, should have offended him with priests and soldiers.... In a word, the Barbarian is discoverable everywhere in this, that he cannot make: that he can befog and destroy but that he cannot sustain; and of every Barbarian in the decline or peril of every civilization exactly that has been true.

We sit by and watch the barbarian. We tolerate him in the long stretches of peace, we are not afraid. We are tickled by his irreverence; his comic inversion of our old certitudes and our fixed creed refreshes us; we laugh. But as we laugh we are watched by large and awful faces from beyond, and on these faces there are no smiles.”
― Hilaire Belloc

“No enemies had ever taken Ankh-Morpork. Well technically they had, quite often; the city welcomed free-spending barbarian invaders, but somehow the puzzled raiders found, after a few days, that they didn't own their horses any more, and within a couple of months they were just another minority group with its own graffiti and food shops.”
― Terry Pratchett, Eric

“Four thousand years ago, we, the people of the Indus River basin, had cities that were laid out on grids and boasted underground sewers, while the ancestors of those who would invade and colonize America were illiterate barbarians.”
― Mohsin Hamid, The Reluctant Fundamentalist

“Some people fight fire with fire. I've found water to be more effective.”
― Adrianne Ambrose, Confessions of a Virgin Sacrifice

“In my own opinion, the average American's cultural shortcomings can be likened to those of the educated barbarians of ancient Rome. These were barbarians who learned to speak--and often to read and write--Latin. They acquired Roman habits of dress and deportment. Many of them handily mastered Roman commercial, engineering and military techniques--but they remained barbarians nonetheless. They failed to develop any understanding, appreciation or love for the art and culture of the great civilization around them.”
― J. Paul Getty, How to Be Rich

“O [Roman] people be ashamed; be ashamed of your lives. Almost no cities are free of evil dens, are altogether free of impurities, except the cities in which the barbarians have begun to live...

Let nobody think otherwise, the vices of our bad lives have alone conquered us...

The Goths lie, but are chaste, the Franks lie, but are but are generous, the Saxons are savage in cruelty...but are admirable in chastity...what hope can there be [for the Romans] when the barbarians are more pure [than they]?"

-Salvian”
― William J Federer, Change to Chains-The 6,000 Year Quest for Control -Volume I-Rise of the Republic

“Everything barbarians do is nothing, no matter how loudly they insist it's something.”
― Dean Koontz, Saint Odd

“As man becomes more technologically advanced, his barbarity becomes even more lethal”
― Bangambiki Habyarimana, The Great Pearl of Wisdom

“Barbarian Horde
This will be lot and lots of wild-screaming people advancing under a cloud of dust in order to devestate more civilized parts. They are a bit like locusts, except that they kill people direcly.”
― Diana Wynne Jones, The Tough Guide to Fantasyland

“Calf-deep in the soothing water I indulge myself in the wishful vision. I am not unaware of what such daydreams signify, dreams of becoming an unthinking savage, of taking the cold road back to the capital, of groping my way out to the ruins in the desert, of returning to the confinement of my cell, of seeking out the barbarians and offering myself to them to use as they wish. Without exception they are dreams of ends: dreams not of how to live but of how to die. And everyone, I know, in that walled town sinking now into darkness (I hear the two thin trumpet calls that announce the closing of the gates) is similarly preoccupied. What has made it impossible for us to live in time like fish in the water, like birds in air, like children? It is the fault of Empire! Empire has created the time of history. Empire has located its existence not in the smooth recurrent spinning time of the cycle of the seasons but in the jagged time of rise and fall, of beginning and end, of catastrophe. Empire dooms itself to live in history and plot against history. One thought alone preoccupies the submerged mind of Empire: how not to end, how not to die, how to prolong its era. By day it pursues its enemies. It is cunning and ruthless, it sends its bloodhounds everywhere. By night it feeds on images of disaster: the sack of cities, the rape of populations, pyramids of bones, acres of desolation. A mad vision yet a virulent one: I, wading in the ooze, am no less infected with it than the faithful Colonel Joll as he tracks the enemies of Empire through the boundless desert, sword unsheathed to cut down barbarian after barbarian until at last he finds and slays the one whose destiny it should be (or if not his then his son's or unborn grandson's) to climb the bronze gateway to the Summer Palace and topple the globe surmounted by the tiger rampant that symbolizes eternal domination, while his comrades below cheer and fire their muskets in the air.”
― J.M. Coetzee, Waiting for the Barbarians

“But maybe they were barbarians. Maybe this is what most barbarians look like. They look like everybody else.”
― Susan Sontag

“Civilization is much more than the survival of the fittest and the unrelenting culling of the weakest members. Civilized people share a value system that extends far beyond doing whatever it takes to survive. Mere barbarians might be devoted to a life of exploitation. In contrast, civilized people value nature and care for the most vulnerable members of their kind.”
― Kilroy J. Oldster, Dead Toad Scrolls

“There is always a city. There is always a civilisation. There is always a barbarian with a pickaxe. Sometimes you are the city, sometimes you are the civilisation, but to become that city, that civilisation, you once took a pickaxe and destroyed what you hated, and what you hated was what you did not understand.”
― Jeanette Winterson, The PowerBook

“In our political system everybody is comforted. Our guides and governors who have to be elected by the influence of the Barbarians, and who depend on their favour, sing the praises of the Barbarians, and say all the smooth things that can be said of them. With Mr. Tennyson, they celebrate 'the great broad−shouldered genial Englishman,' with his 'sense of duty,' his 'reverence for the laws,' and his 'patient force,' who saves us from the 'revolts, republics, revolutions, most no graver than a schoolboy's barring out,' which upset other and less
broad−shouldered nations.

Our guides who are chosen by the Philistines and who have to look to their favour, tell the Philistines how 'all the world knows that the great middle class of this country supplies the mind, the will, and the power requisite for all the great and good things that have to be done,' and congratulate them on their 'earnest good sense, which penetrates through sophisms, ignores commonplaces, and gives to conventional illusions their true value.'

Our guides who look to the favour of the Populace, tell them that 'theirs are the brightest powers of sympathy, and the readiest powers of action.”
― Matthew Arnold, Culture and Anarchy

“While infrasonic vibrations at around 6 hertz may influence the brain and produce various effects in humans, it seems that there must be other types of energy, or other frequencies, to explain phenomena that were noted to have occurred at the Great Pyramid more than one hundred years ago. Sir William Siemens, an Anglo-German engineer, metallurgist, and inventor, experienced a strange energy phenomenon at the Great Pyramid when an Arab guide called his attention to the fact that, while standing on the summit of the pyramid with hands outstretched, he could hear a sharp ringing noise. Raising his index finger, Siemens felt a prickling sensation.
Later on, while drinking out of a wine bottle he had brought along, he experienced a slight electric shock. Feeling that some further observations were in order, Siemens then wrapped a moistened newspaper around the bottle, converting it into a Leyden jar. After he held it above his head for a while, this improvised Leyden jar became charged with electricity to such an extent that sparks began to fly. Reportedly, Siemens' Arab guides were not too happy with their tourist's experiment and accused him of practicing witchcraft. Peter Tompkins wrote, "One of the guides tried to seize Siemens' companion, but Siemens lowered the bottle towards him and gave the Arab such a jolt that he was knocked senseless to the ground. Recovering, the guide scrambled to his feet and took off down the Pyramid, crying loudly.”
― Christopher Dunn, The Giza Power Plant: Technologies of Ancient Egypt

“It's a mad idea. Mad. The dwarves will crush her bones. The elves will strip her flesh. And the barbarians will make her into soup.”
― G.A. Aiken, The Blacksmith Queen

“Don't despair. Despair is what the barbarians want. Never give it to them.”
― David Almond, Island

“Here we come to a semantic difficulty. Other peoples who were of considerable civilization had been referred to as barbarians for more than a thousand years. Others had been called by the names of the wolves. When the wolves themselves came, there was no other name to give them. The Goths, who were kingdom-founding Christians, had been called barbarians. The Gauls of ancient lineage had been so called, and the talented Vandals.
Even the Huns had been called barbarians. This is a thing beyond all comprehension, and yet it is not safe to contradict the idea even today. The Huns were a race of over-civilized kings traveling with their Courts. In the ordering of military affairs and in overall organization they had no superiors in the world. They were skilled diplomats, filled with urbanity and understanding. All who came into contact with them, Persians, Armenians, Greeks, Romans, were impressed by the Huns' fairness in dealing—considering that they were armed invaders; by their restraint and adaptability; by their judgment of affairs; by their easy luxury. They brought a new elegance to the Empire peoples; and they had assimilated a half dozen cultures, including that of China. But the Huns were not barbarians; no more were any of the other violent visitors to the Empire heretofore.”
― R.A. Lafferty, The Fall of Rome

“[W]ithin a generation, the Roman order was shaken to its core and Roman armies, as one contemporary put it, 'vanished like shadows'. In 376, a large band of Gothic refugees arrived at the Empire's Danube frontier, asking for asylum. In a complete break with established Roman policy, they were allowed in, unsubdued. They revolted, and within two years had defeated and killed the emperor Valens - the one who had received them - along with two-thirds of his army[.]”
― Peter Heather, The Fall of the Roman Empire: A New History of Rome and the Barbarians

“And such is the power of the organization so introduced, that even when life shall appear to desert it, and its destruction by the barbarians inevitable, they will submit to its yoke. Despite themselves, they must dwell under the everlasting roofs which mock their efforts at destruction: they will bow the head, and, victors as they are, receive laws from vanquished Rome. ... Such is the work of civil order.”
― Jules Michelet, History of France

“This outlook is what it is — for better, for worse. I suppose I shall make everyone smile if I say that we were brought up to take our place in a world of gentlemen. We knew, of course, that there was the risk of sometimes being hit below the belt, but we were brought up in the belief that the blow below the belt was outside the law. The idea had never entered our heads that the blow below the belt might be the law, that that was how the game of life was played. You can, if you like, consider me an out-of-date old fool, but men of my kind simply never come in contact with the sort of circumstances that can produce a Morel or a Minna.”
― Romain Gary, The Roots of Heaven

“The idea that a professional tracker like Idriss could suddenly start suffering from a sort of poetic remorse, soulfulness, regret at the memory of the animals he had tracked down— such an idea could only come to birth in decadent brains and exquisite sensitivities freshly arrived from Europe — which were the beginning of all our troubles in Africa and elsewhere, be it said in passing.”
― Romain Gary, The Roots of Heaven

“Think twice, if a X asks for directions to reach your Y.”
― Monaristw

“Think twice, if X asks for directions to reach your Y.”
― Monaristw

“Therefore, when we speak of ourselves as divided into Barbarians, Philistines, and Populace, we must be understood always to imply that within each of these classes there are a certain number of aliens, if we may so call them,−−persons who are mainly led, not by their class spirit, but by a general humane spirit, by the love of
human perfection”
― Matthew Arnold, Culture and Anarchy

“Harsh things are said too, no doubt, against all the great classes of the community; but these things so evidently come from a hostile class, and are so manifestly dictated by the passions and prepossessions of a hostile class, and not by right reason, that they make no serious impression on those at whom they are launched, but slide easily off
their minds.

For instance, when the Reform League orators inveigh against our cruel and bloated aristocracy, these invectives so evidently show the passions and point of view of the Populace, that they do not sink into the minds of those at whom they are addressed, or awaken any thought or self−examination in them.

Again, when our aristocratical baronet describes the Philistines and the Populace as influenced with a kind of hideous mania for emasculating the aristocracy, that reproach so clearly comes from the wrath and excited imagination of the Barbarians, that it does not much set the Philistines and the Populace thinking.

Or when Mr. Lowe calls the Populace drunken and venal, he so evidently calls them this in an agony of apprehension for his Philistine or middle−class Parliament, which has done so many great and heroic works, and is now threatened with mixture and debasement, that the Populace do not lay his words seriously to heart.”
― Matthew Arnold

“Romans had nearly abandoned serious reading." Barbarian and Christian raids were in the background of the phenomena that struck. As the empire slowly crumbled, as a loss of cultural moorings, a descent into febrile triviality, In place of the philosopher, the singer is called in. And in place of the orator, the teacher of stagecraft.”
― Stephen Greenblatt, The Swerve: How the World Became Modern

“Монголи любили різноманітні змагання, тож організовували дебати між конкурентними релігіями так само, як організовували борцівські поєдинки. Вони починалися в певний день, і за ними спостері­гала група суддів. «...» Здавалося, жодна сторона не могла переконати опонентів у чомусь. Зрештою, коли вплив алкоголю міцнішав, християни перестали переконувати когось логічними аргументами та вдалися до співу. Мусульмани, які не співали, відповіли на це гучним цитуванням Корану, намагаючись заглушити голос християн, а буддисти почали мовчазно медитувати. Дебати, під час яких вони не могли переконати чи вбити один одного, закінчилися так, як закінчувалися більшість монгольських святкувань: усі були просто занадто п’яні, щоб їх продовжувати.”
― Jack Weatherford, Genghis Khan and the Making of the Modern World

“Quant à nous, si nous étions forcés à l'option entre les barbares de la civilisation et les civilisés de la barbarie, nous choisirions les barbares.”
― Victor Hugo, Les misérables