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Windburn
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The Pillars of th...
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by Ken Follett (Goodreads Author)
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read in January 2020
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Jan 16, 2026 05:44PM

 
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“There is no such thing as liberalism — or progressivism, etc.

There is only conservatism. No other political philosophy actually exists; by the political analogue of Gresham’s Law, conservatism has driven every other idea out of circulation.

There might be, and should be, anti-conservatism; but it does not yet exist. What would it be? In order to answer that question, it is necessary and sufficient to characterize conservatism. Fortunately, this can be done very concisely.

Conservatism consists of exactly one proposition, to wit:

There must be in-groups whom the law protectes but does not bind, alongside out-groups whom the law binds but does not protect.

There is nothing more or else to it, and there never has been, in any place or time.

For millenia, conservatism had no name, because no other model of polity had ever been proposed. “The king can do no wrong.” In practice, this immunity was always extended to the king’s friends, however fungible a group they might have been. Today, we still have the king’s friends even where there is no king (dictator, etc.). Another way to look at this is that the king is a faction, rather than an individual.

As the core proposition of conservatism is indefensible if stated baldly, it has always been surrounded by an elaborate backwash of pseudophilosophy, amounting over time to millions of pages. All such is axiomatically dishonest and undeserving of serious scrutiny. Today, the accelerating de-education of humanity has reached a point where the market for pseudophilosophy is vanishing; it is, as The Kids Say These Days, tl;dr . All that is left is the core proposition itself — backed up, no longer by misdirection and sophistry, but by violence.

So this tells us what anti-conservatism must be: the proposition that the law cannot protect anyone unless it binds everyone, and cannot bind anyone unless it protects everyone.

Then the appearance arises that the task is to map “liberalism”, or “progressivism”, or “socialism”, or whateverthefuckkindofstupidnoise-ism, onto the core proposition of anti-conservatism.

No, it a’n’t. The task is to throw all those things on the exact same burn pile as the collected works of all the apologists for conservatism, and start fresh. The core proposition of anti-conservatism requires no supplementation and no exegesis. It is as sufficient as it is necessary. What you see is what you get:

The law cannot protect anyone unless it binds everyone; and it cannot bind anyone unless it protects everyone.
Frank Wilhoit

Svetlana Alexievich
“I come home after everything -- my wife listens to me -- and then she says quietly, " I love you, but I won't let you have my son. I won't let anyone have him. Not Chernobyl, not Chechnya. Not anyone!" The fear has already settled into her.”
Svetlana Alexievich, Voices from Chernobyl: The Oral History of a Nuclear Disaster

Svetlana Alexievich
“Sometimes I think it'd be better if you didn't write about us. Then people wouldn't be so afraid. No one talks about cancer in the home of a person who's sick with it. And if someone is in jail with a life sentence, no one mentions that, either.”
Svetlana Alexievich, Voices from Chernobyl: The Oral History of a Nuclear Disaster

Svetlana Alexievich
“His friend proposed to me. He'd been in love with me long ago, back when we were in school. Then he married my friend, and then they got divorced. "You'll live like a queen."
He owns a store, has a huge apartment in the city, he had a dacha. I thought and thought about it. Then one day he came in drunk: "You're not going to forget your hero, is that it?" He went to Chernobyl, and I refused. I'm alive, and he's a memorial.”
Svetlana Alexievich, Voices from Chernobyl: The Oral History of a Nuclear Disaster

Svetlana Alexievich
“We're afraid of everything. We're afraid for our children, and for our grandchildren, who don't exist yet. They don't exist, and we're already afraid. People smile less, they sing less at holidays. The landscape changes, because instead of fields the forest rises up again, but the national character changes too. Everyone's depressed. It's a feeling of doom. Chernobyl is a metaphor, a symbol. And it's changed our everyday life, and our thinking.”
Svetlana Alexievich, Voices from Chernobyl: The Oral History of a Nuclear Disaster

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