Pixie Rose

“From an early age, you’d been in love with the world: there was so much in it, a life so full of surprises if you only stayed open to them, ready to receive the transmissions when they came. A devotee of the chance encounter, the found pleasure, the happy accident, your eyes always open, trying to spread some of your inner light around: that was you, the you everyone knew.”
― John Darnielle, Devil House

“But we have each other. And we’ll keep choosing each other, and keep getting better, together”
― H.E. Edgmon, The Fae Keeper

“An aversion to the underland is buried in language. In many of the metaphors we live by, height is celebrated but depth is despised. To be ‘uplifted’ is preferable to being ‘depressed’ or ‘pulled down’. ‘Catastrophe’ literally means a ‘downwards turn’, ‘cataclysm’ a ‘downwards violence’. A bias against depth also runs through mainstream conventions of observation and representation. In his book Vertical, Stephen Graham describes the dominance of what he calls the ‘flat tradition’ of geography and cartography, and the ‘largely horizontal worldview’ that has resulted. We find it hard to escape the ‘resolutely flat perspectives’ to which we have become habituated, Graham argues – and he finds this to be a political failure as well as a perceptual one, for it disinclines us to attend to the sunken networks of extraction, exploitation and disposal that support the surface world.”
― Robert Macfarlane, Underland: A Deep Time Journey

“Morvidus; and in the richness of his reign, commerce prospered, the town around the castle growing great, and newe fangled habits did arise among the young and old. But after a time the people did say, that the old customs were gone out from the land; and that, with the coming of the new, the old had been washed away. Greatly did folk rue the passing of their customs, saying, that a kingdom ruled by thankless men, would, in short measure, become a kingdom unremembered; and men did complain, when they gathered, at how few remained who yet could call to mind the noble names of the gods. Those gods, they said, had once sustained this land; but they might forget as well as be forgotten, as would be seen. And then did the rains begin: those long rains, of which it was sayd, their like had never fallen; and the streams did overflow their banks, and flood the fields. And the ditches filled with mud, overflowing onto the roads, that none might pass in safety. And vermin did breed in the still water by night; and many infants were delivered still-born, for that the rains had so drenched the roadways, that mid-wives might by no means traverse them in their ladies’ time of need. Which seemed a very omen; and some did wonder, how best to please the gods who had served them so. In this time was delivered of her nine-months’ burden, good Queen Argoel, who in time would bear King Morvidus five children. As the rains battered the castle wall, the child began to kick within her womb, saying,—Mother, my time is come; yet, with the storm still upon the land, she lay abed unattended in her toil.”
― John Darnielle, Devil House