“One of the hallmarks of Western liberalism is an assumption in hindsight of virtuous resistance as the only polite expectation of people on the receiving end of colonialism. While the terrible thing is happening, while the land is still being stolen, and the natives still being killed, any form of opposition is terroristic and must be crushed for the sake of civilization. But decades, centuries later, when enough of the land has been stolen and enough of the natives killed, it is safe enough to venerate resistance in hindsight. I tell stories for a living and there’s a thick thread of narrative by well-meaning white Westerners that exalts the native populations in so many parts of the world for standing up to the occupiers. Makes of their narrative a neat, reflexive arc in which it was always understood by the colonized and, this part implied, the descendants of the colonizer, that what happened was wrong.”
― One Day, Everyone Will Have Always Been Against This
― One Day, Everyone Will Have Always Been Against This
“Colonialism demands history begin past the point of colonization precisely because, under those narrative conditions, the colonist’s every action is necessarily one of self-defense. The story begins not when the wagons arrive, but only after they are circled. In this telling, fear is the exclusive property of only one people, and the notion that the occupied might fear the doing of their occupier is as fantastical as the notion that barbarians might be afraid of the gate. Any population on whom this asymmetry is imposed will always be the instigators, the cause of what is and, simultaneously, the justification for what will be. The savage outside does, the civilized center must respond. How does one finish the sentence: 'It is unfortunate that tens of thousands of children are dead, but …'
Ignore for a moment that the number is an approximation. Ignore the many more children mutilated, orphaned, left to scream under the rubble. Ignore the construction of the sentence itself, its dark similarities to the language of every abuser—You made me do this. Ignore all of this and think about how you would finish this sentence that has now been uttered in one “tence that has now been uttered in one form or another by so many otherwise deeply empathetic Western liberals. How to finish it and still be able to sleep at night.
Surely, many people have, and their answers might relate to terrorists or revenge or an all-encompassing right to self-defense. But trimmed to its most basic language, every proposed conclusion to that sentence is some variant of the same basic thesis: They would have killed more of ours.
What does unlimited fear cost? What will sate it?”
― One Day, Everyone Will Have Always Been Against This
Ignore for a moment that the number is an approximation. Ignore the many more children mutilated, orphaned, left to scream under the rubble. Ignore the construction of the sentence itself, its dark similarities to the language of every abuser—You made me do this. Ignore all of this and think about how you would finish this sentence that has now been uttered in one “tence that has now been uttered in one form or another by so many otherwise deeply empathetic Western liberals. How to finish it and still be able to sleep at night.
Surely, many people have, and their answers might relate to terrorists or revenge or an all-encompassing right to self-defense. But trimmed to its most basic language, every proposed conclusion to that sentence is some variant of the same basic thesis: They would have killed more of ours.
What does unlimited fear cost? What will sate it?”
― One Day, Everyone Will Have Always Been Against This
“They are building the wall," said Nidal, "so they don't have to look into our eyes.”
― The Lemon Tree: An Arab, a Jew, and the Heart of the Middle East
― The Lemon Tree: An Arab, a Jew, and the Heart of the Middle East
“You’re never alone when there’s a book nearby”
― The Only One Left
― The Only One Left
“Empires have fallen. The Berlin Wall fell, political apartheid in South Africa did end, and although in neither of these cases were these putative conclusions by any means the end of the story, they are testaments to the fact that, under the force of coordinated international and local action, Israeli apartheid will also end. The question is, when and how? Where in the narrative do we now stand?”
― Recognising the Stranger: On Palestine and Narrative
― Recognising the Stranger: On Palestine and Narrative
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Ahmed’s 2025 Year in Books
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