Ahmed

“Colonialism demands history begin past the point of colonization precisely because, under those narrative conditions, the colonist’s every action is necessarily one of self-defense. The story begins not when the wagons arrive, but only after they are circled. In this telling, fear is the exclusive property of only one people, and the notion that the occupied might fear the doing of their occupier is as fantastical as the notion that barbarians might be afraid of the gate. Any population on whom this asymmetry is imposed will always be the instigators, the cause of what is and, simultaneously, the justification for what will be. The savage outside does, the civilized center must respond. How does one finish the sentence: 'It is unfortunate that tens of thousands of children are dead, but …'
Ignore for a moment that the number is an approximation. Ignore the many more children mutilated, orphaned, left to scream under the rubble. Ignore the construction of the sentence itself, its dark similarities to the language of every abuser—You made me do this. Ignore all of this and think about how you would finish this sentence that has now been uttered in one “tence that has now been uttered in one form or another by so many otherwise deeply empathetic Western liberals. How to finish it and still be able to sleep at night.
Surely, many people have, and their answers might relate to terrorists or revenge or an all-encompassing right to self-defense. But trimmed to its most basic language, every proposed conclusion to that sentence is some variant of the same basic thesis: They would have killed more of ours.
What does unlimited fear cost? What will sate it?”
― Omar El Akkad, One Day, Everyone Will Have Always Been Against This

“Disinformation is in part the cause for what Hannah Arendt once called the curious mixture of “gullibility and cynicism” of voters in modern politics. Disinformation, she suggests, helps create the strange circumstance in which people “believe everything and nothing, think that everything was possible and nothing was true.” That is the goal—that there’s no empirical reality that we can all agree on. The ultimate danger is not that lies will replace truth, or that disinformation will substitute for factual information, but rather that the distinction between the two will evaporate—that the very idea of trying to discriminate between fact and fiction will no longer be a feature of our mental landscape. Then we would truly be living in a world where everything was possible and nothing was true.”
― Richard Stengel, Information Wars: How We Lost the Global Battle Against Disinformation and What We Can Do About It

“The system does not work for you, was never intended to work for you, but as an act of magnanimity on our part, you may choose the degree to which it works against you.”
― Omar El Akkad, One Day, Everyone Will Have Always Been Against This

“How many Palestinians, asked Omar Barghouti, need to die for one soldier to have their epiphany?”
― Isabella Hammad, Recognising the Stranger: On Palestine and Narrative