“Following the horrors of 9/11, Fukuyama and his ideas were derided as triumphalist nonsense. But he was only half wrong. Fukuyama, a Hegelian, argued that Western democracy had run out of “contradictions”: that is, of ideological alternatives. That was true in 1989 and remains true today. Fukuyama’s mistake was to infer that the absence of contradictions meant the end of history. There was another possibility he failed to consider. History could well be driven by negation rather than contradiction. It could ride on the nihilistic rejection of the established order, regardless of alternatives or consequences. That would not be without precedent. The Roman Empire wasn’t overthrown by something called “feudalism”—it collapsed of its own dead weight, to the astonishment of friend and foe alike. The centuries after the calamity lacked ideological form. Similarly, a history built on negation would be formless and nameless: a shadowy moment, however long, between one true age and another.”
― The Revolt of the Public and the Crisis of Authority in the New Millennium
― The Revolt of the Public and the Crisis of Authority in the New Millennium
“Every person has two educations, one which he receives from others, and one, more important, which he gives to himself.”
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“The curious task of economics is to demonstrate to men how little they really know about what they imagine they can design.”
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“A democracy cannot rule an empire. Neither can one man, though empire may appear to presuppose monarchy. There is always an oligarchy somewhere, open or concealed.”
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Alex’s 2025 Year in Books
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