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Maldoror and the ...
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Yotsuba&!, Vol. 1
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Georges Bataille
“If I were to be asked what we are, I should answer: 'We are the door to everything that can be, we are the expectation that no material response can satisfy, no trick with words deceive. We seek the heights. Each one of us can ignore this search if he has a mind to, but mankind as a whole aspires to these heights; they are the only definition of his nature, his only justification and significance.”
Georges Bataille, Erotism: Death and Sensuality

Gilles Deleuze
“The death of God has as many meanings as there are forces capable of seizing Christ and making him die; but we are still waiting for the forces or the power which will carry this death to its highest point and make it into something more than an apparent and abstract death.”
Gilles Deleuze, Nietzsche and Philosophy

Lev Shestov
“Philosophy is not Besinnen [think over] but struggle. And this struggle has no end and will have no end. The kingdom of God, as it is written, is attained through violence.”
Lev Shestov, Athens and Jerusalem

Friedrich Nietzsche
“The slave revolt in morality begins when 'ressentiment' itself becomes creative and gives birth to values: the ressentiment of natures that are denied the true reaction, that of deeds, and compensate themselves with an imaginary revenge. While every noble morality develops from a triumphant affirmation of itself, slave morality from the outset says No to what is "outside," what is "different," what is "not itself"; and this No is its creative deed.”
Friedrich Nietzsche, On the Genealogy of Morals

Fredy Perlman
“Human communities as variegated in their ways and beliefs as birds are in feathers were invaded, despoiled and at last exterminated beyond imagination’s grasp. The clothes and artifacts of the vanished communities were gathered up as trophies and displayed in museums as additional traces of the march of progress; the extinct beliefs and ways became the curiosities of yet another of the invaders’ many sciences. The expropriated fields, forests and animals were garnered as bonanzas, as preliminary capital, as the precondition for the production process that was to turn the fields into farms, the trees into lumber, the animals into hats, the minerals into munitions, the human survivors into cheap labor. Genocide was, and still is, the precondition, the cornerstone and ground work of the military-industrial complexes, of the processed environments, of the worlds of offices and parking lots.”
Fredy Perlman, The Continuing Appeal of Nationalism

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