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Eugene Pustoshkin
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by Karma Chagmé
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tibetan-buddhism,
tantra,
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Eugene Pustoshkin
is currently reading
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Eugene Pustoshkin
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(page 26 of 448)
"Хорошее предисловие. Автор дифференцирует между буддизмом как обрядовой общественной религией и буддизом как Путём освобождения, стараясь адаптировать материал для нашего рационального соотечественника." — Jul 14, 2015 02:10PM
"Хорошее предисловие. Автор дифференцирует между буддизмом как обрядовой общественной религией и буддизом как Путём освобождения, стараясь адаптировать материал для нашего рационального соотечественника." — Jul 14, 2015 02:10PM
We exist in a historically unprecedented scenario: We are points in an evershifting intersection of “lines of flight,” to use Gilles Deleuze and Félix Guattari’s term, of multiple flows of information, forces, images, and representations
...more
“Each of us has a unique part to play in the healing of the world.”
― The Law of Divine Compensation: On Work, Money, and Miracles
― The Law of Divine Compensation: On Work, Money, and Miracles
“What I secretly longed for was to disentangle myself of all those lives which had woven themselves into the pattern of my own life and were making my destiny a part of theirs. To shake myself free of these accumulating experiences which were mine only by force of inertia required a violent effort. Now and then I lunged and tore at the net, but only to become more enmeshed. My liberation seemed to involve pain and suffering to those near and dear to me. Every move I made for my own private good brought about reproach and condemnation. I was a traitor a thousand times over.”
―
―
“For beauty is nothing but the beginning of terror
which we are barely able to endure, and it amazes us so,
because it serenely disdains to destroy us.
Every angel is terrible.”
― Duino Elegies
which we are barely able to endure, and it amazes us so,
because it serenely disdains to destroy us.
Every angel is terrible.”
― Duino Elegies
“We are close to waking when we dream that we are dreaming.”
― Philosophical Writings
― Philosophical Writings
“As simple as that sounds, it is nevertheless extremely difficult to adequately discuss no-boundary awareness or nondual consciousness. This is because our language — the medium in which all verbal discussion must float — is a language of boundaries. As we have seen, words and symbols and thoughts themselves are actually nothing but boundaries, for whenever you think or use a word or name, you are already creating boundaries. Even to say "reality is no-boundary awareness" is still to create a distinction between boundaries and no-boundary! So we have to keep in mind the great difficulty involved with dualistic language. That "reality is no-boundary" is true enough, provided we remember that no-boundary awareness is a direct, immediate, and nonverbal awareness, and not a mere philosophical theory. It is for these reasons that the mystic-sages stress that reality lies beyond names and forms, words and thoughts, divisions and boundaries. Beyond all boundaries lies the real world of Suchness, the Void, the Dharmakaya, Tao, Brahman, the Godhead. And in the world of suchness, there is neither good nor bad, saint nor sinner, birth nor death, for in the world of suchness there are no boundaries.”
― No Boundary: Eastern and Western Approaches to Personal Growth
― No Boundary: Eastern and Western Approaches to Personal Growth
Кен Уилбер и интегральный подход
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— last activity Jun 14, 2014 06:15PM
Группа, посвящённая Кену Уилберу и интегральному подходу
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