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Eugene Pustoshkin
is currently reading
by Karma Chagmé
bookshelves:
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tibetan-buddhism,
tantra,
mahamudra,
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Eugene Pustoshkin
is currently reading
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Eugene Pustoshkin
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progress:
(page 26 of 448)
"Хорошее предисловие. Автор дифференцирует между буддизмом как обрядовой общественной религией и буддизом как Путём освобождения, стараясь адаптировать материал для нашего рационального соотечественника." — Jul 14, 2015 02:10PM
"Хорошее предисловие. Автор дифференцирует между буддизмом как обрядовой общественной религией и буддизом как Путём освобождения, стараясь адаптировать материал для нашего рационального соотечественника." — Jul 14, 2015 02:10PM
According to Kvaerne (2004, p. 14) Bon Great Completion became consolidated in the eleventh century “within certain family lineages and expressed in a growing body of texts.” He adds that after the eleventh century, Bon became “organized as
...more
“For beauty is nothing but the beginning of terror
which we are barely able to endure, and it amazes us so,
because it serenely disdains to destroy us.
Every angel is terrible.”
― Duino Elegies
which we are barely able to endure, and it amazes us so,
because it serenely disdains to destroy us.
Every angel is terrible.”
― Duino Elegies
“We are close to waking when we dream that we are dreaming.”
― Philosophical Writings
― Philosophical Writings
“Life must not be a novel that is given to us, but one that is made by us. ”
― Philosophical Writings
― Philosophical Writings
“What I secretly longed for was to disentangle myself of all those lives which had woven themselves into the pattern of my own life and were making my destiny a part of theirs. To shake myself free of these accumulating experiences which were mine only by force of inertia required a violent effort. Now and then I lunged and tore at the net, but only to become more enmeshed. My liberation seemed to involve pain and suffering to those near and dear to me. Every move I made for my own private good brought about reproach and condemnation. I was a traitor a thousand times over.”
―
―
“I stood before a mirror and said fearfully: “I want to see how I look in the mirror with my eyes closed.”
These wrods of Richter’s, when I first came upon them, made an indescribable commotion in me. As did the following, which seems almost like a corollary of the above—from Novalis:
The seat of the soul is where inner world and outer world touch each other. For nobody knows himself, if he is only himself and not also another one at the same time.
To take possession of one’s transcendental I, to be the I of one’s I, at the same time, as Novalis expressed it again.”
― Sexus
These wrods of Richter’s, when I first came upon them, made an indescribable commotion in me. As did the following, which seems almost like a corollary of the above—from Novalis:
The seat of the soul is where inner world and outer world touch each other. For nobody knows himself, if he is only himself and not also another one at the same time.
To take possession of one’s transcendental I, to be the I of one’s I, at the same time, as Novalis expressed it again.”
― Sexus
Кен Уилбер и интегральный подход
— 9 members
— last activity Jun 14, 2014 06:15PM
Группа, посвящённая Кену Уилберу и интегральному подходу
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