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“Just as there are physical monsters, can there not be mental or psychic monsters born? The face and body may be perfect, but if a twisted gene or malformed egg can produce physical monsters, may not the same process produce a malformed soul?
Monsters are variations from the accepted normal to a greater or a less degree. As a child may be born without an arm, so one may be born without kindness or the potential of conscience. A man who loses his arms in an accident has a great struggle to adjust himself to the lack, but one born without arms suffers only from people who find him strange. Having never had arms, he cannot miss them. To a monster the norm must seem monstrous, since everyone is normal to himself. To the inner monster it must be even more obscure, since he has no visible thing to compare with others. To a criminal, honesty is foolish. You must not forget that a monster is only a variation, and that to a monster the norm is monstrous.”
― East of Eden
Monsters are variations from the accepted normal to a greater or a less degree. As a child may be born without an arm, so one may be born without kindness or the potential of conscience. A man who loses his arms in an accident has a great struggle to adjust himself to the lack, but one born without arms suffers only from people who find him strange. Having never had arms, he cannot miss them. To a monster the norm must seem monstrous, since everyone is normal to himself. To the inner monster it must be even more obscure, since he has no visible thing to compare with others. To a criminal, honesty is foolish. You must not forget that a monster is only a variation, and that to a monster the norm is monstrous.”
― East of Eden
“The cubicle had the effect of putting people close enough to each other to create serious social annoyances, but dividing them so that they didn’t actually feel that they were working together. It had all the hazards of privacy and sociability but the benefits of neither. It got so bad that nobody wanted them taken away; even those three walls offered some kind of psychological home, a place one could call one’s own. All of these factors could deepen the frenzied solitude of an office worker.”
― Cubed: A Secret History of the Workplace
― Cubed: A Secret History of the Workplace
“We are living in a culture entirely hypnotized by the illusion of time, in which the so-called present moment is felt as nothing but an infintesimal hairline between an all-powerfully causative past and an absorbingly important future. We have no present. Our consciousness is almost completely preoccupied with memory and expectation. We do not realize that there never was, is, nor will be any other experience than present experience. We are therefore out of touch with reality. We confuse the world as talked about, described, and measured with the world which actually is. We are sick with a fascination for the useful tools of names and numbers, of symbols, signs, conceptions and ideas.”
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“The greatest wisdom is to make the enjoyment of the present the supreme object of life because that is the only reality; all else being the play of thought. But it might as well be our greatest folly because that which exists only a moment and vanishes as a dream can never be worth a serious effort.”
― The Schopenhauer Cure
― The Schopenhauer Cure
“The pro-death view should be of interest even to those who do not accept it. One of its valuable features is that it offers a unique challenge to those pro-lifers who reject a legal right to abortion. Whereas a legal pro-choice position does not require a pro-lifer to have an abortion—it allows a choice—a legal pro-life position does prevent a pro-choicer from having an abortion. Those who think that the law should embody the pro-life position might want to ask themselves what they would say about a lobby group that, contrary to my arguments in Chapter 4 but in accordance with pro-lifers’ commitment to the restriction of procreative freedom, recommended that the law become pro-death. A legal pro-death policy would require even pro-lifers to have abortions. Faced with this idea, legal pro-lifers might have a newfound interest in the value of choice.”
― Better Never to Have Been: The Harm of Coming into Existence
― Better Never to Have Been: The Harm of Coming into Existence
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