Gints Dreimanis

“Happy he who was able to know the causes of things (felix qui potuit rerum cognoscere causas), and who trampled beneath his feet all fears, inexorable fate, and the roar of devouring hell.”
― Virgil, Georgics: Vol 1, Books I-II

“We shall not cease from exploration
And the end of all our exploring
Will be to arrive where we started
And know the place for the first time.
Through the unknown, remembered gate
When the last of earth left to discover
Is that which was the beginning;
At the source of the longest river
The voice of the hidden waterfall
And the children in the apple-tree
Not known, because not looked for
But heard, half-heard, in the stillness
Between two waves of the sea.

—T.S. Eliot, from “Little Gidding,” Four Quartets (Gardners Books; Main edition, April 30, 2001) Originally published 1943.”
― T.S. Eliot, Four Quartets

“But against the acceleration of networks and circuits, we will also look for slowness—not the nostalgic slowness of the mind, but insoluble immobility, the slower than slow: inertia and silence, inertia insoluble by effort, silence insoluble by dialogue. There is a secret here too.”
― Jean Baudrillard, Fatal Strategies

“But human power is considerably limited and infinitely surpassed by the power of external causes, and therefore we do not have an absolute power of adapting things which are outside us for our use. But we shall bear with equanimity those things which happen to us contrary to that which a regard for our advantage postulates, if we are conscious that we have done that which we ought, and that we could not have extended the power we have to such an extent as to avoid those things, and moreover, that we are part of nature as a whole, whose order we follow. If we understand this clearly and distinctly, that part of us which is defined by our understanding, that is, the best part of us, will be wholly contented, and will endeavour to persist in that contentment. For in so far as we understand, we can desire nothing save that which is necessary, nor can we absolutely be contented with anything save what is true: and therefore in so far as we understand this rightly, the endeavour of the best part of us agrees with the order of the whole of nature.”
― Baruch Spinoza, Ethics