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the ‘Paris Manuscripts’ (1844), whose theory of alienation seemingly offered a ‘humanist’ critique of Stalinism which might free Marx from the taint of totalitarianism. By 1968 this was widely regarded outside the communist bloc as Marx’s
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By whom? See Althusser.
“That is why no amount of cajolery, and no attempts at ethical or social seduction, can eradicate from my heart a deep burning hatred for the Tory Party that inflicted those bitter experiences on me. So far as I am concerned they are lower than vermin. They condemned millions of first-class people to semi-starvation. Now the Tories are pouring out money in propaganda of all sorts and are hoping by this organised sustained mass suggestion to eradicate from our minds all memory of what we went through. But, I warn you young men and women, do not listen to what they are saying now. Do not listen to the seductions of Lord Woolton. He is a very good salesman. If you are selling shoddy stuff you have to be a good salesman. But I warn you they have not changed, or if they have they are slightly worse than they were.”
― Why Not Trust The Tories?
― Why Not Trust The Tories?
“The mirror was often used as a symbol of the vanity of woman. The moralizing, however, was mostly hypocritical.
You painted a naked woman because you enjoyed looking at her, you put a mirror in her hand and you called the painting "Vanity", thus morally condemning the woman whose nakedness you had depicted for your own pleasure.”
― Ways of Seeing
You painted a naked woman because you enjoyed looking at her, you put a mirror in her hand and you called the painting "Vanity", thus morally condemning the woman whose nakedness you had depicted for your own pleasure.”
― Ways of Seeing
“Quite, quite,' she thought with a little sigh. 'It's always like this in their adventures. To save and be saved. I wish somebody would write a story sometime about the people who warm up the heroes afterward.”
― Moominland Midwinter
― Moominland Midwinter
“Since the notion that we should all forsake attachment to race and/or cultural identity and be “just humans” within the framework of white supremacy has usually meant that subordinate groups must surrender their identities, beliefs, values, and assimilate by adopting the values and beliefs of privileged-class whites, rather than promoting racial harmony this thinking has created a fierce cultural protectionism.”
― Killing Rage: Ending Racism
― Killing Rage: Ending Racism
“Poverty wasn't an issue that came up much back then; sure, every once in a while in our crusade against the trio of ’isms, somebody would bring up “classism,” and, being out-P.C.-ed, we would dutifully add “classism” to the hit list in question. But our criticism was focused on the representation of women and minorities within the structures of power, not on the economics behind those power structures. “Discrimination against poverty” (our understanding of injustice was generally construed as discrimination against something) couldn't be solved by changing perceptions or language or even, strictly speaking, individual behaviour. … For us, as students, to address the problems at the roots of “classism” we would have had to face up to core issues of wealth distribution — and, unlike sexism, racism or homophobia, that was not what we used to call “an awareness problem”.”
― No Logo
― No Logo
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Intersectional Feminism Book Club
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Welcome to the Intersectional Feminism Book Club. We read books and other information related to intersectional feminism and social justice.
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