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the original question, ‘Why so much inequality between peoples?’ blends into another, more sinister question: ‘Is it not simply that some groups of people are smarter and, as a result, more capable than others?’
“Quite, quite,' she thought with a little sigh. 'It's always like this in their adventures. To save and be saved. I wish somebody would write a story sometime about the people who warm up the heroes afterward.”
― Moominland Midwinter
― Moominland Midwinter
“Since the notion that we should all forsake attachment to race and/or cultural identity and be “just humans” within the framework of white supremacy has usually meant that subordinate groups must surrender their identities, beliefs, values, and assimilate by adopting the values and beliefs of privileged-class whites, rather than promoting racial harmony this thinking has created a fierce cultural protectionism.”
― Killing Rage: Ending Racism
― Killing Rage: Ending Racism
“I've always resented the smug statements of politicians, media commentators, corporate executives who talked of how, in America, if you worked hard you would become rich. The meaning of that was if you were poor it was because you hadn't worked hard enough. I knew this was a lie, about my father and millions of others, men and women who worked harder than anyone, harder than financiers and politicians, harder than anybody if you accept that when you work at an unpleasant job that makes it very hard work indeed.”
― You Can't Be Neutral on a Moving Train: A Personal History of Our Times
― You Can't Be Neutral on a Moving Train: A Personal History of Our Times
“I knew that a historian (or a journalist, or anyone telling a story) was forced to choose, out of an infinite number of facts, what to present, what to omit. And that decision inevitably would reflect, whether consciously or not, the interests of the historian.”
― A People’s History of the United States: 1492 - Present
― A People’s History of the United States: 1492 - Present
“Poverty wasn't an issue that came up much back then; sure, every once in a while in our crusade against the trio of ’isms, somebody would bring up “classism,” and, being out-P.C.-ed, we would dutifully add “classism” to the hit list in question. But our criticism was focused on the representation of women and minorities within the structures of power, not on the economics behind those power structures. “Discrimination against poverty” (our understanding of injustice was generally construed as discrimination against something) couldn't be solved by changing perceptions or language or even, strictly speaking, individual behaviour. … For us, as students, to address the problems at the roots of “classism” we would have had to face up to core issues of wealth distribution — and, unlike sexism, racism or homophobia, that was not what we used to call “an awareness problem”.”
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― No Logo
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Welcome to the Intersectional Feminism Book Club. We read books and other information related to intersectional feminism and social justice.
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