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Tyler Staton
“Prayer enlarges the heart until it is capable of containing God’s gift of himself. Ask and seek, and your heart will grow big enough to receive him and keep him as your own,” writes Mother Teresa.”
― Tyler Staton, Praying Like Monks, Living Like Fools: An Invitation to the Wonder and Mystery of Prayer

Tyler Staton
“Jesus hasn’t revealed a God we can perfectly understand, but he has revealed a God we can perfectly trust. Trust is the certainty that the listening God hears and cares.”
― Tyler Staton, Praying Like Monks, Living Like Fools: An Invitation to the Wonder and Mystery of Prayer

M. Robert Mulholland Jr.
“Every time you make a choice you are turning the central part of you, the part of you that chooses, into something a little different from what it was before. And taking your life as a whole, with all your innumerable choices, all your life long you are slowly turning this central thing either into a heavenly creature or into a hellish creature: either into a creature that is in harmony with God, and with other creatures, and with itself, or else into one that is in a state of war and hatred with God, and with its fellow-creatures, and with itself. To be the one kind of creature is heaven: that is, it is joy and peace and knowledge and power. To be the other means madness, horror, idiocy, rage, impotence, and eternal loneliness. Each of us at each moment is progressing to the one state or the other.4”
― M. Robert Mulholland Jr., Invitation to a Journey: A Road Map for Spiritual Formation

A.J. Swoboda
“the problem with the Sabbath is there are huge rewards and incentives for not actually doing it. Modern church growth has basically been built on no rest. Our church industrial complex generally rewards Sabbath-breaking as a rule.”
― A.J. Swoboda, Subversive Sabbath: The Surprising Power of Rest in a Nonstop World

“I saw a star and its light was like something woven of hope and music, and the shimmer of it was a voice crying out to my spirit to keep hold, to take joy, and for a moment the whole of my suffering seemed unmade. The darkness became the false thing and the joy of that light, it was the truest thing I had ever known.

How can we believe what beauty speaks to us in the darkness of mental illness and cancer and abuse and death?

Because beauty calls to us with the voice of God.

We are answered not with argument or angry demands for obedience but with the presence of Immanuel, God here with us in the shadows. What beauty reveals is the intimacy of the divine in our grief. God gives us beauty, not as his argument but as his offering - a gift that immersed us in something that allows us to touch hope, to taste healing, to tangibly encounter something opposite to disintegration and destruction. Where suffering has made God abstract and distant to us, where brokenness leaves us with unanswerable questions, beauty allows us to taste and see God’s presence as he breaks into the circles of our inmost grief to remake the broken world.

Beauty offers us a theodicy of encounter.”
― Sarah Clarkson, This Beautiful Truth: How God's Goodness Breaks into Our Darkness

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