Mohamed Aeed

“To judge a thing that has substance and solid worth is quite easy, to comprehend it is much harder, and to blend judgement and comprehension in a definitive description is the hardest thing of all.”
― Georg Wilhelm Friedrich Hegel, Phenomenology of Spirit

“But what about "time"? After all it is not a bundle in which past, future and present are wrapped up together. Time is not a cage in which the "no longer now," the "not yet now," and the "now" are cooped up together. How do matters stand with "time"? They stand thus: time goes. And it goes in that it passes away. The passing of time is, of course, a coming, but a coming which goes, in passing away. What comes in time never comes to stay, but to go. What comes in time always bears beforehand the mark of going past and passing away. This is why everything temporal is regarded simply as what is transitory.”
― Martin Heidegger, What is Called Thinking?

“To this man, who overcomes himself, Nietzsche gives a name which is easily misunderstood. He calls him 'the superman'. But Nietzsche does not mean a type who casts off 'humanity,' to make sheer caprice the law and titanic rage the rule. The superman is the man who first leads the essential nature of existing man over into its truth, and so assumes that truth. Existing man, by being thus determined and secured, in his essential nature, is to be rendered capable of becoming the future master of the earth — of wielding to high purpose the powers that will fall to future man in the nature of the technological transformation of the earth and of human activity. The essential figure of this man, the superman rightly understood, is not a product of an unbridled and degenerate imagination rushing headlong into the void.”
― Martin Heidegger, What is Called Thinking?

“Over the last several months, public figures from the Pope downwards have bombarded us with the injunctions to fight against the culture of excessive greed and consumption. This disgusting spectacle of cheap moralization is an ideological operation if there ever was one: the compulsion (to expand) inscribed into the system itself is translated into a matter of personal sin, a private psychological propensity. The self-propelling circulation of Capital thus remains more than ever the ultimate Real of our lives, a beast that by definition cannot be controlled, since it itself controls our activity, blinding us to even the most obvious dangers we are courting.”
― Slavoj Žižek, First as Tragedy, Then as Farce