Tristy

“Learning to listen with one's whole body. Learning to hear with the eye and see with the ear and speak with the hearing. Knowing the Spirit in movement and not in stasis.

Such a process makes us aware of the way some of our bodily and work-role functions were usurped for the rituals of the church over which women were forbidden to officiate as celebrants. New birth, symbolized by the uterine waters of baptism, was separated from physical birth. The Eucharist took the serving role in which women were cast all the time and adapted it as a seminal experience that only men could perform.”
― Nelle Morton, The journey is home

“Spirit Is an Old, Old World

The earliest meaning of spirit that we can trace derives from the world 'breath' - 'breath' of the body {'closer than breathing'}, 'breath' of life, then later 'wind' of the cosmos. The root form in Hebrew is 'ruach,' of feminine gender. However 'spirit' appears to be far older than the Hebrew language. Breath {spirit} was seen as provided by the mother at birth. Broadened to cosmic dimension the image became that of the early Goddess - the source and nurturer of all living. Out of her very dust came the first creature and in the stirring dust breathed the living energy {spirit} of life. In this creation, the body is not separated from spirit, nor spirit separated from woman, nor history separated from nature. Of the same movement derives 'transcending' - rising up out of what already is. The ancient and proud history of spirit may be seen as a clear thread - a deep subliminal stratum of the feminine - running through patriarchal literature, suppressed and distorted but never entirely snuffed out.”
― Nelle Morton, The journey is home

“Sally Gearhart once gave me the phrase 'a word we cannot yet speak.' While we were not at the time thinking in terms of spirit or spiritual, we agreed that women are having emotions, visions, experiences that no words in the patriarchal language can describe. I want to posit the possibility that there is a word, that there are many words, awaiting woman speech. And perhaps there is a word that has not yet come to sound - a word that once we begin to speak will round out and create deeper experiences for us and put us in touch with sources of power, energy of which we are just beginning to be aware.”
― Nelle Morton, The journey is home

“...spirit was wrenched from its organic origins, separated from the body - the mother {woman} and the goddess - the mother Earth or Earth Goddess. The new manifestation of spirit, projected in hierarchical terms, emanated from the father in whom the 'spirit of life' as sperm was ejected as minuscule baby into the womb {viewed as nutrient value only}. The father as reflected in early patriarchal mythology and later patriarchal science was believed the sole parent. The cosmic dimension of the same movement ripped spirit from its earth people origin and placed it above the people, in the sky as originating in an all-powerful Father - or male God. In patriarchal religious ritual spirit came to be owned and controlled as property in the one and same manner as women were owned. Patriarchs usurped the exclusive right to define, interpret, and evoke the spirit out of their experience and project it onto women and children, as they deemed that women and children 'should' experience it. The moving verb 'transcending' {synonymous with breath and spirit} changed to a static noun, 'transcendence,' separated from the body and woman. The hierarchical direction assumed ultimacy - 'down from up above' instead of the former direction of 'up from down under.”
― Nelle Morton, The journey is home