Glaiza

“Change biology, and you could change society--but could you change society on its own? Were we as a species simply condemned to permanent misery, all because of how we have evolved?

This was the conundrum that the Oankali books had posed to her, and the Parables had been intended (but failed) to solve: How do you create a more sustainable, more benign, more livable society when you're stuck working with human beings?”
― Gerry Canavan, Octavia E. Butler

“But one of the progressions I've made is from being a depressed teenager who saw how powerless she was to change all the ills around her to being a mostly cheerful fifty-something who realizes there are all kinds of ways of working towards positive change. I am not as active in doing so as my conscience would have me be, but I am not at all passive, or powerless. And that's because I'm not alone. I've learned I can trust that humans in general will strive to make things better for themselves and their communities. Not all of us. Not always in principled, loving, or respectful ways. Often the direst opposite, in fact. But we're all on the same spinning ball of dirt, trying to live as best we can.”
― Nalo Hopkinson, Falling in Love with Hominids

“The Paraclete and "Book of Martha" narratives were ultimately versions of the dream of "fixing" of the human species that had driven (and stymied) the Parables books: "On the one hand," she writes in her journal, "I want to write fix-the-world scenario. I seem to need to write them. The fact that I don't believe in them--don't believe humanity is fixable--does create a problem”
― Gerry Canavan, Octavia E. Butler

“I was made for the library, not the classroom. The classroom was a jail of other people’s interests. The library was open, unending, free.”
― Ta-Nehisi Coates, Between the World and Me