Jonathanrb

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Rouge impératrice
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La Traición de Ri...
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  (page 45 of 304)
Nov 11, 2018 05:37PM

 
The Bluest Eye
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Léonora Miano
“Pour liquider un peuple, on commence par lui enlever la mémoire. On détruit ses livres, sa culture, son histoire. Puis quelqu’un d’autre lui écrit d’autres livres, lui donne une autre culture, lui invente une autre histoire. Ensuite, le peuple commence à oublier ce qu’il est, et ce qu’il était.”
Léonora Miano, Rouge impératrice

Albert Camus
“Après tout…, reprit le docteur, et il hésita encore, regardant Tarrou avec attention, c’est une chose qu’un homme comme vous peut comprendre, n’est-ce pas, mais puisque l’ordre de monde est réglé par la mort, peut-être vaut-il mieux pour Dieu qu’on ne croie pas en lui et qu’on lutte de toutes ses forces contre la mort, sans lever les yeux vers le ciel où il se tait.”
Albert Camus, The Plague

Tara Westover
“You can love someone and still choose to say goodbye to them,” she says now. “You can miss a person every day, and still be glad that they are no longer in your life.”
Tara Westover, Educated

Eduardo Galeano
“Si Eva hubiera escrito el Génesis, ¿cómo sería la primera noche de amor
del género humano? Eva hubiera empezado por aclarar que ella no nació de
ninguna costilla, ni conoció a ninguna serpiente, ni ofreció manzanas a nadie,
y que Dios nunca le dijo que parirás con dolor y tu marido te dominará. Que
todas esas historias son puras mentiras que Adán contó a la prensa.”
Eduardo Hughes Galeano, Upside Down: A Primer for the Looking-Glass World

Graham Hancock
“The entire pre-Columbian literature of Mexico, a vast library of tens of thousands of codices, was carefully and systematically destroyed by the priests and friars who followed in the wake of the conquistadors. In November 1530, for example, Bishop Juan de Zumárraga, who had shortly before been apointed 'Protector of the Indians' by the Spanish crown, proceeded to 'protect' his flock by burning at the stake a Mexican aristocrat, the lord of the city of Texcoco, whom he accused of having worshipped the rain god. In the city's marketplace Zumárraga 'had a pyramid formed of the documents of Aztec history, knowledge and literature, their paintings, manuscripts, and hieroglyphic writings, all of which he committed to the flames while the natives cried and prayed.'
More than 30 years later, the holocaust of documents was still under way. In July 1562, in the main square of Mani (just south of modern Merida in the Yucatan), Bishop Diego de Landa burned thousands of Maya codices, story paintings, and hieroglyphs inscribed on rolled-up deer skins. He boasted of destroying countless 'idols' and 'altars,' all of which he described as 'works of the devil, designed by the evil one to delude the Indians and to prevent them from accepting Christianity.' Noting that the Maya 'used certain characters or letters, which they wrote in their books about the antiquities and their sciences' he informs us: 'We found a great number of books in these letters, and since they contained nothing but superstitions and falsehoods of the devil we burned them all, which they took most grievously and which gave them great pain.”
Graham Hancock, America Before: The Key to Earth's Lost Civilization

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