“...That, however, was not what our scholar was concerned to prove; for he maintained that the Great Wall alone would provide for the first time in the history of mankind a secure foundation for a new Tower of Babel. First the wall, therefore, and then the tower. His book was in everybody's hands at that time, but I admit that even today I cannot quite make out how he conceived this tower. How could the wall, which did not form even a circle, but only a sort of quarter- or half-circle, provide the foundation for a tower? That could obviously be meant only in a spiritual sense. But in that case why build the actual wall, which after all was something concrete, the result of the lifelong labor of multitudes of people? And why were there in the book plans, somewhat nebulous plans, it must be admitted, of the tower, and proposals worked out in detail for mobilizing the people's energies for the stupendous new work?
There were many wild ideas in people's heads at that time -- this scholar's book is only one example -- perhaps simply because so many were trying to join forces as far as they could for the achievement of a single aim. Human nature, essentially changeable, unstable as the dust, can endure no restraint; if it binds itself it soon begins to tear madly at its bonds, until it rends everything asunder, the wall, the bonds, and its very self.”
― The Great Wall of China
There were many wild ideas in people's heads at that time -- this scholar's book is only one example -- perhaps simply because so many were trying to join forces as far as they could for the achievement of a single aim. Human nature, essentially changeable, unstable as the dust, can endure no restraint; if it binds itself it soon begins to tear madly at its bonds, until it rends everything asunder, the wall, the bonds, and its very self.”
― The Great Wall of China
“Origin of the Logical. Where has logic originated in men’s heads? Undoubtedly out of the illogical, the domain of which must originally have been immense. But numberless beings who reasoned otherwise than we do at present, perished; albeit that they may have come nearer to truth than we! Whoever, for example, could not discern the "like" often enough with regard to food, and with regard to animals dangerous to him, whoever, therefore, deduced too slowly, or was too circumspect in his deductions, had smaller probability of survival than he who in all similar cases immediately divined the equality. The preponderating inclination, however, to deal with the similar as the equal - an illogical inclination, for there is no thing equal in itself - first created the whole basis of logic. It was just so (in order that the conception of substance should originate, this being indispensable to logic, although in the strictest sense nothing actual corresponds to it) that for a long period the changing process in things had to be overlooked, and remain unperceived; the beings not seeing correctly had an advantage over those who saw everything "in flux." In itself every high degree of circumspection in conclusions, every sceptical inclination, is a great danger to life. No living being might have been preserved unless the contrary inclination - to affirm rather than suspend judgment, to mistake and fabricate rather than wait, to assent rather than deny, to decide rather than be in the right - had been cultivated with extraordinary assiduity. - The course of logical thought and reasoning in our modern brain corresponds to a process and struggle of impulses, which singly and in themselves are all very illogical and unjust; we experience usually only the result of the struggle, so rapidly and secretly does this primitive mechanism now operate in us.”
― The Gay Science: With a Prelude in Rhymes and an Appendix of Songs
― The Gay Science: With a Prelude in Rhymes and an Appendix of Songs
“O man! Attend!
What does deep midnight's voice contend?
I slept my sleep,
And now awake at dreaming's end:
The world is deep,
And deeper than day can comprehend.
Deep is its woe,
Joy—deeper than heart's agony:
Woe says: Fade! Go!
But all joy wants eternity,
Wants deep, wants deep eternity.”
― Thus Spoke Zarathustra
What does deep midnight's voice contend?
I slept my sleep,
And now awake at dreaming's end:
The world is deep,
And deeper than day can comprehend.
Deep is its woe,
Joy—deeper than heart's agony:
Woe says: Fade! Go!
But all joy wants eternity,
Wants deep, wants deep eternity.”
― Thus Spoke Zarathustra
Jason D.A.’s 2025 Year in Books
Take a look at Jason D.A.’s Year in Books, including some fun facts about their reading.
More friends…
Favorite Genres
Polls voted on by Jason D.A.
Lists liked by Jason D.A.

























