Adam Gregory Fleming
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Adam Gregory Fleming
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"This is really good so far. I seem to always enjoy the middle sections of the WoT books, but fingers crossed that this one has a better, more suitable ending than the last few books." — May 16, 2022 06:25PM
"This is really good so far. I seem to always enjoy the middle sections of the WoT books, but fingers crossed that this one has a better, more suitable ending than the last few books." — May 16, 2022 06:25PM


“We instinctively tend to limit for whom we exert ourselves. We do it for people like us, and for people whom we like. Jesus will have none of that. By depicting a Samaritan helping a Jew, Jesus could not have found a more forceful way to say that anyone at all in need - regardless of race, politics, class, and religion - is your neighbour. Not everyone is your brother or sister in faith, but everyone is your neighbour, and you must love your neighbour.”
― Generous Justice: How God's Grace Makes Us Just
― Generous Justice: How God's Grace Makes Us Just

“The Barbarian hopes — and that is the mark of him, that he can have his cake and eat it too.He will consume what civilization has slowly produced after generations of selection and effort, but he will not be at pains to replace such goods, nor indeed has he a comprehension of the virtue that has brought them into being. Discipline seems to him irrational, on which account he is ever marvelling that civilization, should have offended him with priests and soldiers.... In a word, the Barbarian is discoverable everywhere in this, that he cannot make: that he can befog and destroy but that he cannot sustain; and of every Barbarian in the decline or peril of every civilization exactly that has been true.
We sit by and watch the barbarian. We tolerate him in the long stretches of peace, we are not afraid. We are tickled by his irreverence; his comic inversion of our old certitudes and our fixed creed refreshes us; we laugh. But as we laugh we are watched by large and awful faces from beyond, and on these faces there are no smiles.”
―
We sit by and watch the barbarian. We tolerate him in the long stretches of peace, we are not afraid. We are tickled by his irreverence; his comic inversion of our old certitudes and our fixed creed refreshes us; we laugh. But as we laugh we are watched by large and awful faces from beyond, and on these faces there are no smiles.”
―

“For I know that we laughers have a gross cousinship with the most high, and it is this contrast and perpetual quarrel which feeds a spring of merriment in the soul of a sane man.”
― The Path to Rome
― The Path to Rome
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