Darran Mclaughlin

“Pious references to the Labour Party being a ‘broad church’ which has always incorporated many different strands of thought fail to take account of a crucial fact, namely that the ‘broad church’ of Labour only functioned effectively in the past because one side – the Right and Centre – determined the nature of the services that were to be held, and excluded or threatened with exclusion any clergy too deviant in its dissent.”
― Ralph Miliband, Class War Conservatism: And Other Essays

“THERE were two “Reigns of Terror,” if we would but remember it and consider it; the one wrought murder in hot passion, the other in heartless cold blood; the one lasted mere months, the other had lasted a thousand years; the one inflicted death upon ten thousand persons, the other upon a hundred millions; but our shudders are all for the “horrors” of the minor Terror, the momentary Terror, so to speak; whereas, what is the horror of swift death by the axe, compared with lifelong death from hunger, cold, insult, cruelty, and heart-break? What is swift death by lightning compared with death by slow fire at the stake? A city cemetery could contain the coffins filled by that brief Terror which we have all been so diligently taught to shiver at and mourn over; but all France could hardly contain the coffins filled by that older and real Terror—that unspeakably bitter and awful Terror which none of us has been taught to see in its vastness or pity as it deserves.”
― Mark Twain, A Connecticut Yankee in King Arthur's Court

“To win big, we have to follow the methods of spending very little time engaging with people who already agree, and devote most of our time to the harder work of helping people who do not agree come to understand who is really to blame for the pain in their lives.”
― Jane F. McAlevey, A Collective Bargain: Unions, Organizing, and the Fight for Democracy

“When the accumulation of wealth is no longer of high social importance, there will be great changes in the code of morals. We shall be able to rid ourselves of many of the pseudo-moral principles which have hag-ridden us for two hundred years, by which we have exalted some of the most distasteful of human qualities into the position of the highest virtues. We shall be able to afford to dare to assess the money-motive at its true value. The love of money as a possession — as distinguished from the love of money as a means to the enjoyments and realities of life — will be recognized for what it is, a somewhat disgusting morbidity, one of those semi-criminal, semi-pathological propensities which one hands over with a shudder to the specialists in mental disease.”
― John Maynard Keynes, Economic Possibilities for Our Grandchildren