Andrew Meredith’s Reviews > Delivered from the Elements of the World: Atonement, Justification, Mission > Status Update
Andrew Meredith
is on page 177 of 368
Jesus died and rose to become the cornerstone of a new temple, but prophets and apostles constituted the rest of the foundation (Eph 2:20). The OT is a typological account of Christ's sufferings and glory AND of the apostles' preaching of repentance and forgiveness to the nations (Lk 24:46-47). The first martyrs were not only objects and beneficiaries of Christ's atoning work. In Him, they were subjects of salvation.
— Feb 12, 2025 08:27AM
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Andrew’s Previous Updates
Andrew Meredith
is on page 192 of 368
Chapter 8: Justified by the Faith of Jesus
"Justification" is a Pauline term to describe the atonement itself, not merely to describe the application of the fruit of the atonement to an individual person. The first recipient of justification was Jesus by His resurrection (His resurrection was His justification), and then the world is justified through Him.
— Jun 06, 2026 03:28PM
"Justification" is a Pauline term to describe the atonement itself, not merely to describe the application of the fruit of the atonement to an individual person. The first recipient of justification was Jesus by His resurrection (His resurrection was His justification), and then the world is justified through Him.
Andrew Meredith
is on page 178 of 368
Chapter 7: The Faith of Jesus Christ (Part 2)
— Jun 06, 2026 02:28AM
Andrew Meredith
is on page 165 of 368
Chapter 7: The Faith of Jesus Christ
(In which Leithart defends penal substitutionary atonement)
— Jun 05, 2026 08:37AM
(In which Leithart defends penal substitutionary atonement)
Andrew Meredith
is on page 42 of 368
Chapter 2: The Physics of the Old Creation
— May 26, 2026 12:19PM
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Feb 12, 2025 08:31AM
"Jesus died to form a people, the church, his body and bride. He died to preserve his new temple movement; his death was a day of atonement where he bore the liabilities and punishments of Israel to give them a new past and a new future. His own sacrifice was part of his ordination, and he rose again to preside as an immortal high priest qualified not by flesh but by the power of indestructible resurrection life (see Eph 2:11-22; Heb 7:1-28). Jesus brought forgiveness because his death founded a forgiven people-temple where forgiveness continues to be freely offered: a temple where the single bath of baptism purifies and consecrates; where confession of sins without sacrifice cleanses from all unrighteousness; where the word of absolution is spoken with all the authority of the Son of God; where Jews and Gentiles, male and female, slave and free are invited to Share a common sacrificial meal, eating Jesus' body and drinking his blood for the remission of sins. Salvation breaks into the world because God removes the veil, takes his gifts of word, bread and rod out of the treasure chest of the ark and hands them over to everyone everywhere who will receive them. Forgiveness comes to historical reality because by his death and resurrection Jesus establishes these simpler, fewer and above all more ef fective rites to unite us to God and one another."
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Of the many implications to draw from this, one is certainly the necessity of the Church, without which there is no salvation. Despite its failures and imperfections, the Church (including your everyday, seemingly unremarkable local church) is the inbreaking of the eschatological community of the redeemed into the present age. It IS salvation.

