Andrew Meredith’s Reviews > Some New World: Myths of Supernatural Belief in a Secular Age > Status Update

Andrew Meredith
Andrew Meredith is on page 406 of 488
"If we are prepared to countenance the prospect that our religiously inclined forebears, the myriad adherents of religious traditions, and the vast bulk of past philosophers, are not our intellectual inferiors, we have good grounds for questioning our present naturalistic commitments."
Apr 10, 2026 06:09PM
Some New World: Myths of Supernatural Belief in a Secular Age

flag

Andrew’s Previous Updates

Andrew Meredith
Andrew Meredith is on page 346 of 488
A secular myth: Humanity is inevitably, successively progressing away from it's dark, animalistic origins toward a golden age of universal science, reason, prosperity, and felicity, but to do so, it must collectively learn to throw off the shackles of ignorance especially characterized by superstition (both primitive animism and religion).
Apr 09, 2026 03:58PM
Some New World: Myths of Supernatural Belief in a Secular Age


Andrew Meredith
Andrew Meredith is on page 253 of 488
Word of the day: corpuscular.
Apr 07, 2026 03:14AM
Some New World: Myths of Supernatural Belief in a Secular Age


Andrew Meredith
Andrew Meredith is on page 217 of 488
Harrison traces the philosophical rise of methodological naturalism (assuming for the sake of neutrality and natural science that God is not involved).
Apr 03, 2026 06:43AM
Some New World: Myths of Supernatural Belief in a Secular Age


Andrew Meredith
Andrew Meredith is on page 198 of 488
A long, interesting, but kind of rambly chapter about the classic apologetic "proofs" for God's existence.
Apr 01, 2026 07:03PM
Some New World: Myths of Supernatural Belief in a Secular Age


Andrew Meredith
Andrew Meredith is on page 156 of 488
"For those who regarded reason as an instrument of calculation – reason as ratiocination – rational religion might be understood as a minimalist religion consisting only in those truths that were rationally comprehensible and supported by argument." This led to the rise of the "Deists" and to a new, very rational form of Christianity.
Mar 30, 2026 11:19AM
Some New World: Myths of Supernatural Belief in a Secular Age


Andrew Meredith
Andrew Meredith is on page 135 of 488
For the Church Fathers (channeling Platonism), reason and true knowledge came about by the soul being taught by God (the Sun's illumination of the soul, in Augustine's famous analogy). "When the mind makes a true judgment, it is in contact with something that is eternal and unchanging." Thus reason, as with any other source of knowledge, was seen as both intertwined with and subordinate to revelation.
Mar 29, 2026 11:39AM
Some New World: Myths of Supernatural Belief in a Secular Age


Andrew Meredith
Andrew Meredith is on page 111 of 488
The Reformers reacted strongly to the Roman Church's understanding of "implicit faith" (for good reasons) and set out to re-Christen Christiandom with explicit knowledge of true doctrine. In so doing, however, they both individualized and intellectualized the concept of true faith, setting off a chain reaction that is still reverberating today.
Mar 27, 2026 11:34AM
Some New World: Myths of Supernatural Belief in a Secular Age


Andrew Meredith
Andrew Meredith is on page 94 of 488
Harrison traces the meaning of "pistis" (Greek) / "credo" (Latin) through Church and philosophical history to explain how and why the word(s) changed meaning from "trust/allegiance" to "belief/faith" (to be understood in the modern parlance of "assent to spiritual propositional truths").

He places the blame primarily with the introduction of Aristotle and his logical definition of true knowledge in the Middle Ages.
Mar 25, 2026 12:02PM
Some New World: Myths of Supernatural Belief in a Secular Age


Andrew Meredith
Andrew Meredith is on page 50 of 488
Past the intro and the first chapter.

I'm going to enjoy this book. It's speaking my heart language.
Mar 24, 2026 02:49PM
Some New World: Myths of Supernatural Belief in a Secular Age


Comments Showing 1-1 of 1 (1 new)

dateUp arrow    newest »

Andrew Meredith "In a sense, naturalistic science is an ersatz theology, a disenchanting Protestantism pushed to the extreme. The natural sciences, as John Milbank has proposed for the social sciences, might be thought of as a Christian heresy. Naturalism is thus a paradoxical amalgam of two contradictory impulses, a theistically grounded assumption of an intelligible world governed by imposed uniformity, combined with a denial of the supernatural. Once we understand it as a totalising crypto-theology, moreover, it becomes clear that it competes directly with alternative ‘theological’ approaches to nature and hence, in reality, leaves no conceptual space for the religious or the ‘poetic’."

"These narratives were originally forged with a view to establishing the social legitimacy of the natural sciences and to secure their independence from undue external interference. And as science continues to be under threat today – from climate change deniers, anti-vaxxers, young earth creationists, and others – there is comfort in clinging to the myths that seem to reinforce its legitimacy."

"If there is a clear candidate for a late medieval Trojan horse it is a theological voluntarism that was operationalised in the modern scientific project. This laid the groundwork for the later nineteenth-century redescription of God’s causal activity in a new and naturalistic reading of laws of nature."


back to top