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Nishant
https://www.goodreads.com/taste-of-cherry
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progress:
(page 181 of 308)
"The plague had killed in all of us the faculty not of love only but even of friendship. Naturally enough, since love asks something of the future, and nothing was left us but a series of present moments." — Oct 01, 2017 10:49PM
"The plague had killed in all of us the faculty not of love only but even of friendship. Naturally enough, since love asks something of the future, and nothing was left us but a series of present moments." — Oct 01, 2017 10:49PM
intimate revelations of young men or at least the terms in which they express them are usually plagiaristic and marred by obvious suppressions.
Ghanshyam liked this
“न्याय को अंधा कहा गया है - मैं समझता हूँ न्याय अंधा नहीं, काना है, एक ही तरफ देख पाता है.”
― तिरछी रेखाएँ
― तिरछी रेखाएँ
“Those who genuinely want to help the movement should study the rich and powerful, not the poor and powerless...The poor and powerless already know what is wrong with their lives and those who want to help them should analyse the forces that keep them where they are. Better a sociology of the Pentagon or the Houston country club than of single mothers or inner-city gangs.”
― Another World Is Possible, If...
― Another World Is Possible, If...
“As we analyse, criticise, propose and strategise, let's never forget that we are all part of a vast mutual liberation society, that as we work to free others, they are also working to free us.”
― Another World Is Possible, If...
― Another World Is Possible, If...
“Intellectually we know all we need to know, technologically we could remedy our plight starting today, but inertia and vested interests rule.”
― Another World Is Possible, If...
― Another World Is Possible, If...
“निंदा का उद्गम ही हीनता और कमजोरी से होता है. मनुष्य अपनी हीनता से दबता है. वह दूसरों की निंदा करके ऐसा अनुभव करता है कि वे सब निकृष्ट हैं और वह उनसे अच्छा है. उसके अहम् की इससे तुष्टि होती है. बड़ी लकीर को कुछ मिटाकर छोटी लकीर बड़ी बनती है. ज्यों-ज्यों कर्म क्षीण होता जाता है, त्यों-त्यों निंदा की प्रवृत्ति बढ़ती जाती है. कठिन कर्म ही ईर्ष्या-द्वेष और इनसे उत्पन्न निंदा को मारता है. इंद्र बड़ा ईर्ष्यालु माना जाता है क्योंकि वह निठल्ला है. स्वर्ग में देवताओं को बिना उगाया अन्न, बे बनाया महल और बिन-बोये फल मिलते हैं. अकर्मण्यता में उन्हें अप्रतिष्ठित होने का भय रहता है, इसलिए कर्मी मनुष्यों से उन्हें ईर्ष्या होती है.”
― तिरछी रेखाएँ
― तिरछी रेखाएँ
Poetry Readers Challenge
— 642 members
— last activity Jan 08, 2026 06:18AM
Let's talk about poetry books. This group's members read poetry collections, with the goal of reviewing twenty in a year. C'mon. Do it. It's good for ...more
Marx's Capital Volumes I, II, III (Study Group - 2020 and beyond)
— 368 members
— last activity Jan 06, 2026 05:51AM
We see symptoms of crises all around us, from the immediate "public health" pandemic of COVID19 to repeated "financial" crises to escalating "environm ...more
Nishant’s 2025 Year in Books
Take a look at Nishant’s Year in Books, including some fun facts about their reading.
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