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“My optimism and confidence come not from feeling I'm luckier than other mortals, and they sure don't come from visualizing victory. They're the result of a lifetime spent visualizing defeat and figuring out how to prevent it.
Like most astronauts, I'm pretty sure that I can deal with what life throws at me because I've thought about what to do if things go wrong, as well as right. That's the power of negative thinking.”
― An Astronaut's Guide to Life on Earth
Like most astronauts, I'm pretty sure that I can deal with what life throws at me because I've thought about what to do if things go wrong, as well as right. That's the power of negative thinking.”
― An Astronaut's Guide to Life on Earth
“Man proceeds in the fog. But when he looks back to judge people of the past, he sees no fog on their path. From his present, which was their faraway future, their path looks perfectly clear to him, good visibility all the way. Looking back, he sees the path, he sees the people proceeding, he sees their mistakes, but not the fog.”
― Testaments Betrayed: An Essay in Nine Parts
― Testaments Betrayed: An Essay in Nine Parts
“There is no solution for Europe other than deepening the democratic values it invented. It does not need a geographical extension, absurdly drawn out to the ends of the Earth; what it needs is an intensification of its soul, a condensation of its strengths. It is one of the rare places on this planet where something absolutely unprecedented is happening, without its people even knowing it, so much do they take miracles for granted. Beyond imprecation and apology, we have to express our delighted amazement that we live on this continent and not another. Europe, the planet's moral compass, has sobered up after the intoxication of conquest and has acquired a sense of the fragility of human affairs. It has to rediscover its civilizing capabilities, not recover its taste for blood and carnage, chiefly for spiritual advances. But the spirit of penitence must not smother the spirit of resistance. Europe must cherish freedom as its most precious possession and teach it to schoolchildren. It must also celebrate the beauty of discord and divest itself of its sick allergy to confrontation, not be afraid to point out the enemy, and combine firmness with regard to governments and generosity with regard to peoples. In short, it must simply reconnect with the subversive richness of its ideas and the vitality of its founding principles.
Naturally, we will continue to speak the double language of fidelity and rupture, to oscillate between being a prosecutor and a defense lawyer. That is our mental hygiene: we are forced to be both the knife and the wound, the blade that cuts and the hand that heals. The first duty of a democracy is not to ruminate on old evils, it is to relentlessly denounce its present crimes and failures. This requires reciprocity, with everyone applying the same rule. We must have done with the blackmail of culpability, cease to sacrifice ourselves to our persecutors. A policy of friendship cannot be founded on the false principle: we take the opprobrium, you take the forgiveness. Once we have recognized any faults we have, then the prosecution must turn against the accusers and subject them to constant criticism as well. Let us cease to confuse the necessary evaluation of ourselves with moralizing masochism. There comes a time when remorse becomes a second offence that adds to the first without cancelling it. Let us inject in others a poison that has long gnawed away at us: shame. A little guilty conscience in Tehran, Riyadh, Karachi, Moscow, Beijing, Havana, Caracas, Algiers, Damascus, Yangon, Harare, and Khartoum, to mention them alone, would do these governments, and especially their people, a lot of good. The fines gift Europe could give the world would be to offer it the spirit of critical examination that it has conceived and that has saved it from so many perils. It is a poisoned gift, but one that is indispensable for the survival of humanity.”
― The Tyranny of Guilt: An Essay on Western Masochism
Naturally, we will continue to speak the double language of fidelity and rupture, to oscillate between being a prosecutor and a defense lawyer. That is our mental hygiene: we are forced to be both the knife and the wound, the blade that cuts and the hand that heals. The first duty of a democracy is not to ruminate on old evils, it is to relentlessly denounce its present crimes and failures. This requires reciprocity, with everyone applying the same rule. We must have done with the blackmail of culpability, cease to sacrifice ourselves to our persecutors. A policy of friendship cannot be founded on the false principle: we take the opprobrium, you take the forgiveness. Once we have recognized any faults we have, then the prosecution must turn against the accusers and subject them to constant criticism as well. Let us cease to confuse the necessary evaluation of ourselves with moralizing masochism. There comes a time when remorse becomes a second offence that adds to the first without cancelling it. Let us inject in others a poison that has long gnawed away at us: shame. A little guilty conscience in Tehran, Riyadh, Karachi, Moscow, Beijing, Havana, Caracas, Algiers, Damascus, Yangon, Harare, and Khartoum, to mention them alone, would do these governments, and especially their people, a lot of good. The fines gift Europe could give the world would be to offer it the spirit of critical examination that it has conceived and that has saved it from so many perils. It is a poisoned gift, but one that is indispensable for the survival of humanity.”
― The Tyranny of Guilt: An Essay on Western Masochism
“Human beings are born with different capacities. If they are free, they are not equal. And if they are equal, they are not free.”
―
―
“[...] нормалното положение на нещата за всяка живо същество, което се размножава, е такова, че при всяко поколение се ражда по-многобройно потомство, отколкото е възможно да се възпроизведе. Иначе казано, ножът почти винаги е опрян до кокала.
Познат пример за действието на правилото на Малтус е размножаването на популация от дрожди в парче тесто или гроздов сок. Благодарение на изобилието от захари и други хранителни вещества следва популационна експлозия, която при тестото продължава в продължение на няколко часа, а при сока - няколко седмици. Рано или късно обаче популацията достига описания от Малтус тава в резултат от собствената си ненаситност и натрупването на отпадъчни продукти - въглероден двуокис (благодарение на който се появяват мехурчетата при втасването на хляба или в шампанското) и алкохол, които ние харесваме - за разлика от горките дрожди.”
― Darwin's Dangerous Idea: Evolution and the Meanings of Life
Познат пример за действието на правилото на Малтус е размножаването на популация от дрожди в парче тесто или гроздов сок. Благодарение на изобилието от захари и други хранителни вещества следва популационна експлозия, която при тестото продължава в продължение на няколко часа, а при сока - няколко седмици. Рано или късно обаче популацията достига описания от Малтус тава в резултат от собствената си ненаситност и натрупването на отпадъчни продукти - въглероден двуокис (благодарение на който се появяват мехурчетата при втасването на хляба или в шампанското) и алкохол, които ние харесваме - за разлика от горките дрожди.”
― Darwin's Dangerous Idea: Evolution and the Meanings of Life
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