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“Tone policing takes priority over listening to the pain inflicted on people of color. People of color are told they should be nicer, kinder, more gracious, less angry in their delivery, or that white people's needs, feelings, and the thoughts should be given equal weight.”
― Austin Channing Brown, I'm Still Here: Black Dignity in a World Made for Whiteness

“I need a love that is troubled by injustice. A love that is provoked to anger when Black folks, including our children, lie dead in the streets. A love that can no longer be concerned with tone because it is concerned with life. A love that has no tolerance for hate, no excuses for racist decisions, no contentment in the status quo. I need a love that is fierce in its resilience and sacrifice. I need a love that chooses justice.”
― Austin Channing Brown, I'm Still Here: Black Dignity in a World Made for Whiteness

Ashley C. Ford
“I was an anxious driver. I was afraid of highways, and driving alone anywhere more than thirty minutes away scared me. Operating a vehicle is a lesson in individual control and mutual trust. I was skeptical of both.”
― Ashley C. Ford, Somebody's Daughter

“But reconciliation is not about white feelings. It's about diverting power and attention to the oppressed, toward the powerless. It's not enough to dabble at diversity and inclusion while leaving the existing authority structure in place. Reconciliation demands more.”
― Austin Channing Brown, I'm Still Here: Black Dignity in a World Made for Whiteness

“It shouldn't have surprised me. I serve a God who experienced and expressed anger. One of the most meaningful passages of Scripture for me is found in the New Testament, where Jesus leads a one-man protest inside the Temple walls. Jesus leads a one-man protest inside the Temple walls. Jesus shouts at the corrupt Temple officials, overturns furniture, sets animals free, blocks the doorways with his body, and carries a weapon - a whip - through the place. Jesus throws folks out the building, and in so doing creates space for the most marginalized to come in: the poor, the wounded, the children. I imagine the next day's newspapers called Jesus's anger destructive. But I think those without power would've said that his anger led to freedom - the freedom of belonging, the freedom healing, and the freedom of participating as full members in God's house.”
― Austin Channing Brown, I'm Still Here: Black Dignity in a World Made for Whiteness

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