Ayman Elfeky

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The Seminar of Ja...
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C.G. Jung
“In cases of neurosis and psychosis, the unconscious attempted to compensate the one-sided conscious attitude. The unbalanced individual defends himself against this, and the opposites become more polarized. The corrective impulses that present themselves in the language of the unconscious should be the beginning of a healing process, but the form in which they break through makes them unacceptable to consciousness.”
C.G. Jung

Karl Popper
“what characterizes the empirical method is its manner of exposing to falsification, in every conceivable way, the system to be tested. Its
aim is not to save the lives of untenable systems but, on the contrary, to select the one which is by comparison the fittest, by
exposing them all to the fiercest struggle for survival.”
Karl Popper, The Logic of Scientific Discovery

C.G. Jung
“Dreams are, after all, compensations for the conscious attitude.”
C.G. Jung, Memories, Dreams, Reflections

Haruki Murakami
“Even memory though, can hardly be relied on. Can anyone say for certain what really happened to us back then?
If we’re blessed though, a few words might remain by our side. They climb to the top of the hill during the night, crawl into small holes dug to fit the shape of their bodies, stay quite still, and let the stormy winds of time blow past. Dawn finally breaks, the wild wind subsides, and the surviving words quietly peek out from the surface. For the most part they have small voices—they are shy and only have ambiguous ways of expressing themselves. Even so, they are ready to serve as witnesses. As honest, fair witnesses. But in order to create those long enduring, long-suffering words, or else to find them and leave them behind, you must sacrifice, unconditionally, your own body, your very own heart. You have to lay down your neck on a cold stone pillow illuminated by the winter moon.”
Haruki Murakami, First Person Singular: Stories

Georg Wilhelm Friedrich Hegel
“Consciousness knows something; this something is the essence or is per se. This object, however, is also the per se, the inherent reality, for consciousness. Hence comes ambiguity of this truth. Consciousness, as we see, has now two objects: one is the first per se, the second is the existence for consciousness of this per se. The last object appears at first sight to be merely the reflection of consciousness into itself, i.e. an idea not of an object, but solely of its knowledge of that first object. But, as was already indicated, by that very process the first object is altered; it ceases to be what is per se, and becomes consciously something which is per se only for consciousness. Consequently, then, what this real per se is for consciousness is truth: which, however, means that this is the essential reality, or the object which consciousness has. This new object contains the nothingness of the first; the new object is the experience concerning that first object.”
Georg Wilhelm Friedrich Hegel, Phenomenology of Spirit

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