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“Whatever form and shape prayer takes, our first concern is not to press God for the things we think we need or the matters we are concerned about, but rather a quest for God's presence and relationship.”
― Sabbath Time: a hermitage journey of retreat, return & communion
― Sabbath Time: a hermitage journey of retreat, return & communion
“For what is the environmental crisis, if not a crisis of the way we live? The Big Problem is nothing more or less than the sum total of countless little everyday choices, most of them made by us... If the environmental crisis is ultimately a crisis of character, as Wendell Berry told us way back in the 1970's, then sooner or later it will have to be addressed at that level- at home, as it were. In our yards and kitchens and minds.”
― Cooked: A Natural History of Transformation
― Cooked: A Natural History of Transformation
“I had no idea what they sang. I guessed it was all in Latin, but some words could have been French. I didn't need to understand the words to have them touch me. I don't know whether it was the acoustics, the song, the beauty of the singing or the conviction behind it, but there was grandeur and hope in every note.
The frescos flickered in candlelight and stained-glass men looked down upon me benevolently as the monks' singing brought pieces of me apart. Maybe this was why I had come, why I was meant to be here. I saw tears running down Fabiana's cheeks.
Brother Rocher asked in French and English for those wishing to be blessed to come forward. I sat and watched the three Brazilians and half a dozen others move forward in turn. There was a final chant and everyone filed out. Except me.
Centuries of singing, service to others and dedication to something bigger than twenty-first-century materialism had created a peace that permeated the walls. Whatever issues I had with religion were not relevant here. The stillness and austerity gave me a strange sense of comfort, and I seemed to be moving toward some sort of clarity.”
― Two Steps Forward
The frescos flickered in candlelight and stained-glass men looked down upon me benevolently as the monks' singing brought pieces of me apart. Maybe this was why I had come, why I was meant to be here. I saw tears running down Fabiana's cheeks.
Brother Rocher asked in French and English for those wishing to be blessed to come forward. I sat and watched the three Brazilians and half a dozen others move forward in turn. There was a final chant and everyone filed out. Except me.
Centuries of singing, service to others and dedication to something bigger than twenty-first-century materialism had created a peace that permeated the walls. Whatever issues I had with religion were not relevant here. The stillness and austerity gave me a strange sense of comfort, and I seemed to be moving toward some sort of clarity.”
― Two Steps Forward
“Jesus of Nazareth is so entirely one of them they can hardly find anything special about him at all. He fits right in with the messy busyness of everyday life.
And it is here, in their midst, with their routines of fish and wine and bread, that he proclaims the kingdom of heaven.
The gospel, Jesus teaches, is in the yeast, as a woman kneads it with her bare hands into the cool, pungent dough. It is in the soil, so warm and moist when freshly turned by muscular arms and backs. It is in the tiny seeds of mustard and wheat, painstakingly saved and dried from last season's harvest...
Jesus placed the gospel in these tactile things, with all the grit of life surrounding him, because it is through all this touching, tasting, and smelling that his own sheep- his beloved, hardworking, human flock- know. And it is through these most mundane, touchable, smellable, tasteable pieces of commonplace existence that he shows them, and us, to find God and know him.
Jesus delivered the good news in a rough, messy, hands-on package of donkeys and dusty roads, bleeding women and lepers, water from the well, and wine from the water. Holy work in the world has always been like this: messy, earthy, physical, touchable.”
― Long Days of Small Things: Motherhood as a Spiritual Discipline
And it is here, in their midst, with their routines of fish and wine and bread, that he proclaims the kingdom of heaven.
The gospel, Jesus teaches, is in the yeast, as a woman kneads it with her bare hands into the cool, pungent dough. It is in the soil, so warm and moist when freshly turned by muscular arms and backs. It is in the tiny seeds of mustard and wheat, painstakingly saved and dried from last season's harvest...
Jesus placed the gospel in these tactile things, with all the grit of life surrounding him, because it is through all this touching, tasting, and smelling that his own sheep- his beloved, hardworking, human flock- know. And it is through these most mundane, touchable, smellable, tasteable pieces of commonplace existence that he shows them, and us, to find God and know him.
Jesus delivered the good news in a rough, messy, hands-on package of donkeys and dusty roads, bleeding women and lepers, water from the well, and wine from the water. Holy work in the world has always been like this: messy, earthy, physical, touchable.”
― Long Days of Small Things: Motherhood as a Spiritual Discipline
“Worship works from the top down, you might say. In worship we don’t just come to show God our devotion and give him our praise; we are called to worship because in this encounter God (re)makes and molds us top-down. Worship is the arena in which God recalibrates our hearts, reforms our desires, and rehabituates our loves. Worship isn’t just something we do; it is where God does something to us. Worship is the heart of discipleship because it is the gymnasium in which God retrains our hearts.”
― You Are What You Love: The Spiritual Power of Habit
― You Are What You Love: The Spiritual Power of Habit
Sharolyn’s 2025 Year in Books
Take a look at Sharolyn’s Year in Books, including some fun facts about their reading.
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