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Michel Foucault
“Humanism is something entirely different. It is a theme or rather a set of
themes that have reappeared on several occasions over time in European
societies; these themes always tied to value judgments have obviously varied
greatly in their content as well as in the values they have preserved.
Furthermore they have served as a critical principle of differentiation. In the
seventeenth century there was a humanism that presented itself as a critique of
Christianity or of religion in general; there was a Christian humanism opposed
to an ascetic and much more theocentric humanism. In the nineteenth century
there was a suspicious humanism hostile and critical toward science and
another that to the contrary placed its hope in that same science. Marxism has
been a humanism; so have existentialism and personalism; there was a time
when people supported the humanistic values represented by National
Socialism and when the Stalinists themselves said they were humanists.
From this we must not conclude that everything that has ever been linked with
humanism is to be rejected but that the humanistic thematic is in itself too
supple too diverse too inconsistent to serve as an axis for reflection. And it is a
fact that at least since the seventeenth century what is called humanism has
always been obliged to lean on certain conceptions of man borrowed from
religion science or politics. Humanism serves to color and to justify the
conceptions of man to which it is after all obliged to take recourse.”
― Michel Foucault, The Foucault Reader

Todd McGowan
“This is the transformation from a society founded on the prohibition of enjoyment (and thus the dissatisfaction of its subjects) to a society that commands enjoyment or jouissance (in which there seems to be no requisite dissatisfaction). Whereas formerly society has required subjects to renounce their private enjoyment in the name of social duty, today the only duty seems to consist in enjoying oneself as much as possible. The fundamental social duty in contemporary American society lies in committing oneself to enjoyment.”
― Todd McGowan, The End of Dissatisfaction: Jacques Lacan and the Emerging Society of Enjoyment

“I could not stop wasting time. It was crazy. I wanted to do something with my life, but instead I went to sleep, or sung in the shower, or sat and stared at the wall. I couldn't even tell you about anything that I saw. I didn't talk to anybody. The cicadas kept dying outside, and as I dreamed, my mouth grew thick and venomous with silence.”
― Yiwei Chai

Yukio Mishima
“I dream of a moment when, without my asking, my actions will betray completely this part of me that asks for nothing”
― Yukio Mishima, Thirst for Love

Todd McGowan
“In valuing the image over the word, we fall victim to the image’s appearance of full revelation. Whereas the word prompts suspicion and questioning, the image produces belief and devotion. It is in this sense that Gilroy sees a latent fascism in the contemporary elevation of the image. The image today signifies the possibility of a completely successful process of manipulation.”
― Todd McGowan, The End of Dissatisfaction: Jacques Lacan and the Emerging Society of Enjoyment

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